under the first touch of the angelic poison, opium is the Amreeta cup
of beatitude. Now in the original higher sensibility is found some
palliation for the _practice_ of opium-eating; in the greater
temptation is a greater excuse.
"Originally his sufferings, and the death within him of all hope--the
palsy, as it were, of that which is the life of life and the heart
within the heart--came from opium. But two things I must add--one to
explain Coleridge's case, and the other to bring it within the
indulgent allowance of equitable judges. _First_, the sufferings
from morbid derangement, originally produced by opium, had very
possibly lost that simple character, and had themselves reacted in
producing secondary states of disease and irritation, not any longer
dependent upon the opium, so as to disappear with its disuse; hence a
more than mortal discouragement to accomplish this disuse when the
pains of self-sacrifice were balanced by no gleams of restorative
feeling. Yet, _secondly_, Coleridge did make prodigious efforts
to deliver himself from this thraldom; and he went so far at one time
In Bristol, to my knowledge, as to hire a man for the express purpose,
and armed with a power of resolutely interposing between himself and
the door of any druggist's shop. It is true that an authority derived
only from Coleridge's will could not be valid against Coleridge's own
counter-determination: he could resume as easily as he could delegate
the power. But the scheme did not entirely fail. A man shrinks from
exposing to another that infirmity of will which he might else have
but a feeble motive for disguising to himself; and the delegated man,
the external conscience as it were of Coleridge, though destined in
the final resort, if matters came to absolute rupture--and to an
obstinate duel, as it were, between himself and his principal--in that
extremity to give way, yet might have long protracted the struggle
before coming to that sort of _dignus vindice nodus;_ and, in
fact, I know upon absolute proof that before reaching that crisis the
man showed fight; and faithful to his trust, and comprehending the
reasons for it, he declared that if he must yield he would 'know the
reason why.'
Public-domain text, read in full here on John Shaqi.
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