I had not been intelligently informed respecting the progress of his
case. He had been better at no time when I was told he was so, though
his freedom from opium had been of even longer duration than I was
advised. _For ninety days he had been without opium in any
form_. The scope of so un-technical an article leaves no room to
detail what had been done for him as alleviation. His prostration had
been so great that he could not correspond with me himself until the
moment of his absolute extremity; and only after repeated entreaties
to telegraph to myself and his family had been refused on the ground
that his condition was not critical, he managed to get off the poor
scrawl which brought me to his side.
For the ninety days he had been going without opium he had known
nothing like proper sleep. I desire to be understood with mathematical
literalness. There had been periods when he had been _semi-conscious;_
when the outline of things in his room grew vaguer and for five
minutes he had a dull sensation of not knowing where he was. This
temporary numbness was the only state which in all that time simulated
sleep. From the hour he first refused his craving, and went to the
battle-field of bed, he had endured such agony as I believe no man but
the opium-eater has ever known. I am led to believe that the records
of fatal lesion, mechanical childbirth, cancerous affection, the stake
itself, contain no greater torture than a confirmed opium-eater
experiences in getting free. Popularly this suffering is supposed to
be purely intellectual--but nothing can be wider of the truth.
Public-domain text, read in full here on John Shaqi.
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