2. You will think, perhaps, that I am too confidential and
communicative of my own private history. It may be so. But my way of
writing is rather to think aloud and follow my own humors than much to
consider who is listening to me; and if I stop to consider what is
proper to be said to this or that person, I shall soon come to doubt
whether any part at all is proper. The fact is, I place myself at a
distance of fifteen or twenty years ahead of this time, and suppose
myself writing to those who will be interested about me hereafter; and
wishing to have some record of a time, the entire history of which no
one can know but myself, I do it as fully as I am able with the
efforts I am now capable of making because I know not whether I can
ever find time to do it again.
3. It will occur to you often to ask, Why did I not release myself
from the horrors of opium by leaving it off or diminishing it? To this
I must answer briefly--it might be supposed that I yielded to the
fascinations of opium too easily; it can not be supposed that any man
can be charmed by its terrors. The reader may be sure, therefore, that
I made attempts innumerable to reduce the quantity. I add, that those
who witnessed the agonies of those attempts, and not myself, were the
first to beg me to desist. But could not I have reduced it a drop a
day, or by adding water have bisected or trisected a drop? A thousand
drops bisected would thus have taken nearly six years to reduce, and
that would certainly not have answered. But this is a common mistake
of those who know nothing of opium experimentally. I appeal to those
who do, whether it is not always found that down to a certain point it
can be reduced with ease and even pleasure, but that after that point
further reduction causes intense suffering. Yes, say many thoughtless
persons, who know not what they are talking of, you will suffer a
little low spirits and dejection for a few days. I answer, no; there
is nothing like low spirits; on the contrary, the mere animal spirits
are uncommonly raised, the pulse is improved, the health is better. It
is not there that the suffering lies. It has no resemblance to the
sufferings caused by renouncing wine. It is a state of unutterable
irritation of stomach (which surely is not much like dejection),
accompanied by intense perspirations, and feelings such as I shall not
attempt to describe without more space at my command.
I shall now enter "_in medias res_" and shall anticipate, from a
time when my opium pains might be said to be at their _acme_, an
account of their palsying effects on the intellectual faculties.
Public-domain text, read in full here on John Shaqi.
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