but still through imperishable perseverance, and hoping under clouds
when all hope seemed darkened.
"But it seems to me important not to omit this particular caution: The
patient will be naturally anxious, as he goes on, frequently to test
the amount of his advance, and its rate, if that were possible; but
this he will see no mode of doing except through tentative balancings
of his feelings, and generally of the moral atmosphere around him, as
to pleasure and hope, against the corresponding states so far as he
can recall them from his periods of intemperance. But these
comparisons I warn him are fallacious when made in this way. The two
states are incommensurable on any plan of _direct_ comparison. Some
common measure must be found, and _out of himself_; some positive fact
that will not bend to his own delusive feeling at the moment; as, for
instance, in what degree he finds tolerable what heretofore was _not_
so--the effort of writing letters, or transacting business, or
undertaking a journey, or overtaking the arrears of labor, that had
been once thrown off to a distance. If in these things he finds
himself improved, by tests that can not be disputed, he may safely
disregard any sceptical whispers from a wayward sensibility which can
not yet, perhaps, have recovered its normal health, however much
improved. His inner feelings may not yet point steadily to the truth,
though they may vibrate in that direction. Besides, it is certain that
sometimes very manifest advances, such as any medical man would
perceive at a glance, carry a man through stages of agitation and
discomfort. A far worse condition might happen to be less agitated,
and so far more bearable. Now when a man is positively suffering
discomfort, when he is below the line of pleasurable feeling, he is no
proper judge of his own condition, which he neither will nor can
appreciate. Toothache extorts more groans than dropsy."
Public-domain text, read in full here on John Shaqi.
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