The Orations of Marcus Tullius Cicero, Volume 4Cicero, Marcus Tullius
History
The Orations of Marcus Tullius Cicero, Volume 4
Cicero, Marcus Tullius
Speeches, addresses, etc., Latin -- Translations into English
What can be the meaning of this argument of yours, O Calenus? what can
be your intention? How is it that you have never once since the first
of January been of the same opinion with him who asks you your opinion
first? How is it that the senate has never yet been so full as to
enable you to find one single person to agree with your sentiments?
Why are you always defending men who in no point resemble you? why,
when both your life and your fortune invite you to tranquillity and
dignity, do you approve of those measures, and defend those measures,
and declare those sentiments, which are adverse both to the general
tranquillity and to your own individual dignity?
II. For to say nothing of former speeches of yours, at all events
I cannot pass over in silence this which excites my most especial
wonder. What war is there between you and the Bruti? Why do you alone
attack those men whom we are all bound almost to worship? Why are you
not indignant at one of them being besieged, and why do you--as far
as your vote goes--strip the other of those troops which by his own
exertions and by his own danger he has got together by himself,
without any one to assist him, for the protection of the republic, not
for himself? What is your meaning in this? What are your intentions?
Is it possible that you should not approve of the Bruti, and should
approve of Antonius? that you should hate those men whom every one
else considers most dear? and that you should love with the greatest
constancy those whom every one else hates most bitterly? You have a
most ample fortune, you are in the highest rank of honour, your son,
as I both hear and hope is born to glory,--a youth whom I favour not
only for the sake of the republic, but for your sake also. I ask,
therefore, would you rather have him like Brutus or like Antonius? and
I will let you choose whichever of the three Antonii you please. God
forbid! you will say. Why, then, do you not favour those men and
praise those men whom you wish your own son to resemble? For by so
doing you will be both consulting the interests of the republic, and
proposing him an example for his imitation.
Public-domain text, read in full here on John Shaqi.
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