Authors, American -- 19th century -- Biography; Twain, Mark, 1835-1910
This explains the notorious petrifaction of Boston, that petrifaction of
its higher levels which was illustrated in so tragi-comic a way by the
unhappy episode of Mark Twain's Whittier Birthday speech. It was not the
fault of those gently charming men, Emerson and Longfellow and Dr.
Holmes, that he was made to feel, in his own phrase, "like a barkeeper
in heaven." They had no wish to be, or to appear, like graven idols; it
was the subsidence of the flood of life beneath them that had left them
high and dry as the ark on Ararat. They continued, survivals as they
were of a happier age when a whole outlying population had in a measure
shared their creative impulses, to nod and smile, to think and dream,
just as if nothing had happened. They were not offended by Mark Twain's
unlucky wit: Boston was offended, Boston, which, no longer open to the
winds of impulse and desire, cherished these men as the symbols of an
extinct cause that had grown all the more sacrosanct in their eyes the
less they participated in it. For the real forces of Boston society had
gone the way of all flesh. The Brahmins and the sons of the Brahmins had
not followed bodily in the path of the pioneers, but they had followed
them, discreetly, in spirit; they saved their faces by remaining, like
Charles Francis Adams, "otherwise-minded," but they bought up land in
Kansas City just the same. In a word, the last stronghold of the
stiff-necked and free-minded masculine individualism of the American
past had capitulated to the golden eagle: literature, culture, the
conservation of the ideal had passed into the hands of women. Ah, it was
not women only, not the sort of women who had so often tended the bright
light of literature in France! It was the sad, ubiquitous spinster, left
behind with her own desiccated soul by the stampede of the young men
westward. New England had retained its cultural hegemony by default, and
the New England spinster, with her restricted experience, her
complicated repressions, and all her glacial taboos of good form, had
become the pacemaker in the arts.
Public-domain text, read in full here on John Shaqi.
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