The Ordeal of Richard Feverel — CompleteMeredith, George
General
The Ordeal of Richard Feverel — Complete
Meredith, George
Domestic fiction; England -- Fiction; English fiction -- 19th century; Fathers and sons -- Fiction
“Yes, and the Greeks and the Trojans can fight. It holds then?”
“Both water and fire!”
The patriarch of the table sang out to Adrian that he stopped the
vigorous circulation of the claret.
“Dear me, sir!” said Adrian, “I beg pardon. The circumstances must
excuse me. The fact is, my cousin Richard got married to a dairymaid
this morning, and I wanted to know whether it held in law.”
It was amusing to watch the manly coolness with which the announcement
was taken. Nothing was heard more energetic than, “Deuce he has!” and,
“A dairymaid!”
“I thought it better to let the ladies dine in peace,” Adrian
continued. “I wanted to be able to console my aunt”—
“Well, but—well, but,” the old gentleman, much the most excited,
puffed—“eh, Brandon? He’s a boy, this young ass! Do you mean to tell me
a boy can go and marry when he pleases, and any troll he pleases, and
the marriage is good? If I thought that I’d turn every woman off my
premises. I would! from the housekeeper to the scullery-maid. I’d have
no woman near him till—till”—
“Till the young greenhorn was grey, sir?” suggested Brandon.
“Till he knew what women are made of, sir!” the old gentleman finished
his sentence vehemently. “What, d’ye think, will Feverel say to it, Mr.
Adrian?”
“He has been trying the very System you have proposed sir—one that does
not reckon on the powerful action of curiosity on the juvenile
intelligence. I’m afraid it’s the very worst way of solving the
problem.”
“Of course it is,” said Clarence. “None but a fool!”—
“At your age,” Adrian relieved his embarrassment, “it is natural, my
dear Clarence, that you should consider the idea of an isolated or
imprisoned manhood something monstrous, and we do not expect you to see
what amount of wisdom it contains. You follow one extreme, and we the
other. I don’t say that a middle course exists. The history of mankind
shows our painful efforts to find one, but they have invariably
resolved themselves into asceticism, or laxity, acting and reacting.
The moral question is, if a naughty little man, by reason of his
naughtiness, releases himself from foolishness, does a foolish little
man, by reason of his foolishness, save himself from naughtiness?”
A discussion, peculiar to men of the world, succeeded the laugh at Mr.
Clarence. Then coffee was handed round and the footman informed Adrian,
in a low voice, that Mrs. Doria Forey particularly wished to speak with
him. Adrian preferred not to go in alone. “Very well,” he said, and
sipped his coffee. They talked on, sounding the depths of law in
Brandon Forey, and receiving nought but hollow echoes from that
profound cavity. He would not affirm that the marriage was invalid: he
would not affirm that it could not be annulled. He thought not: still
he thought it would be worth trying. A consummated and a
non-consummated union were two different things....
“Dear me!” said Adrian, “does the Law recognize that? Why, that’s
almost human!”
Public-domain text, read in full here on John Shaqi.
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