The people, both in regard to the choice of rulers and to obedience to them, have important duties to perform. As to the first--between the character of a law and the qualifications of those who dispense it, there ought obviously to be an intimate correspondence. Of no law, however excellent, could the benefits be extended, were individuals either ignorant of its nature or opposed to its precepts engaged in its administration. While an irreligious or immoral governor would pervert the course of justice in the administration of laws truly excellent, he would be utterly incompetent to the improvement of those that might be defective. The acts of the best of civil governments--even those founded upon the statutes of Divine truth--from the very nature of society, require frequently to be modified. And, since the modelling and increase of laws, as well as their dispensation, are very much dependent upon the agency of rulers, how important would it be to have supreme and subordinate authority committed to those who, having learned from the source of all true wisdom, and having been rightly impressed with the great responsibility connected with the situation of those who, by the authority of God, judge between man and man, and legislate for his declarative glory, alone are fitted to bear rule over mankind! Every human system is liable to change for the better or worse. To admit then into the councils of a nation, or to the administration of its laws, men opposed to their salutary spirit, would be not merely to show no regard for its welfare, but to employ means for its destruction. Those who suppose that the votaries of false religions, and error of whatever kind, however liberal might be their professions, would pay respect to institutions favourable to truth, are ignorant of that unholy zeal with which the abettors of delusive systems, carry into effect their designs. And they who would imagine that men, uninfluenced by any moral or religious feeling, would promote in their administration the distribution of justice, are sufficiently blinded to conceive that error is equally with truth worthy of support, or that false systems are unproductive of evil. Different from the sentiments of such were those which dictated the advice of Jethro, delivered in critical circumstances to the Hebrew lawgiver. "Moreover," said that wise adviser to Moses, "moreover, thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness, and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge."[269] And with that advice, which from its adoption would appear to have been confirmed by a Divine warrant, harmonize the words of David, "The God of Israel said, the Rock of Israel spake to me.