authority, that their persons may be blessed, their governments may be
established, and prosperity may distinguish their reign, prayer must be
made to God on their behalf. "I exhort therefore, that, first of all,
supplications, prayers, intercessions, and giving of thanks, be made for
all men; for kings, and for all that are in authority; that we may lead
a quiet and peaceable life in all godliness and honesty."[274] And
whilst, agreeably to the injunction, "Honour the king," respect, far
transcending that homage which evaporates in hacknied expressions of
loyalty employed in reference to majesty, is due, the defence and
support of rulers in the due exercise of their power--a support even
extended to the making of every lawful sacrifice on behalf of the
interests of truth and righteousness, devolves on all placed under a
Christian government. And in order that such subjection be properly
maintained, a salutary fear, not merely of the wrath of man, but of the
wrath of God, and a conscientious regard to duty, must be cherished.
"Wherefore ye must needs be subject, not only for wrath, but also for
conscience' sake."[275] When the fear of the sanction annexed to the
transgression of any law is the only motive to obedience, that obedience
cannot be genuine. Not merely the lower, but also the higher principles
of our nature, must lead to that course of conduct which is estimable in
the sight of men, and what is more important by far, acceptable to God.
The moral being whom the fear of punishment alone would deter from doing
evil, by threats would be equally hindered, and perhaps more so, from
doing good. And he whom a sense of duty would not urge to right conduct,
would not always be led to it by a view of the consequences resulting
from doing evil. They who love the law of God will obey it, because of
his holy will; and his authority will be recognised in the commands of
those who rule for him, according to its manifestation, not less than in
the express dictates of his word. All the institutions of God, and all
the means which he has appointed for the promotion of his own glory and
for the good of men, are dear to his people; and while they seek to
declare the glory of God, and endeavour to promote the best interests of
men, at once they will fear and hate to sin.
Public-domain text, read in full here on John Shaqi.
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