To abide by all the ordinances of Divine grace. These are the
appointment of the Redeemer, and tend to the good of his Church. The
relations of the members of the Church to one another, originating in
his sovereign appointment, call them to these special duties to one
another; and his explicit commands give definiteness to their
obligations. To wait on these ordinances, is at once a duty to God and
to his Church. To keep the Sabbath, to celebrate the sacraments, to hear
and preach the gospel, to engage in the reading of the word of God, and
in praise and prayer, to make and keep secret and social vows, to
associate with his people, and to attend to whatever observances of
discipline he has made known, are indispensable services. "I am like a
green olive-tree in the house of God: I trust in the mercy of God for
ever and ever. I will praise thee for ever, because thou hast done it:
and I will wait on thy name; for it is good before thy saints."[282]
To support the ordinances of religion where they are enjoyed. The Lord
gave to ancient Israel the institutions of his house as a trust. "Who
are Israelites; to whom pertaineth the adoption, and the glory, and the
covenants, and the giving of the law, and the service of God, and the
promises."[283] And to all his people he has given the promise of a
heart to observe his statutes for their own good, and the good of their
children. "And they shall be my people, and I will be their God; and I
will give them one heart, and one way, that they may fear me for ever,
for the good of them, and of their children after them."[284] Even the
promise of outward support to the ordinances of religion, should enter
into solemn vows. It is by the contributions of the people of God that
these are to be continued. For offering to Him the lame and the blind,
the Lord was displeased with Israel; but his blessing was promised to
those who devoted liberally of their substance to Him. "Will a man rob
God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In
tithes and offerings. Ye are cursed with a curse: for ye have robbed me,
even this whole nation. Bring ye all the tithes into the storehouse,
that there may be meat in mine house, and prove me now herewith, saith
the Lord of hosts, if I will not open you the windows of heaven, and
pour you out a blessing, that there shall not be room enough to receive
it."[285]
Public-domain text, read in full here on John Shaqi.
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