His Headship over the Church is real in every age. In all time, however,
by some it has been disputed. It could not be disproved, though it has
often been disregarded. So often as the ordinances of Divine grace have
been undervalued or misimproved; so often as men have taken upon them to
make changes in the worship of God; so often as there have been taught
for doctrines the commandments of men; so often as the government which
Christ instituted in his house has not been observed; so long as the
ordinance of discipline has been neglected or improperly administered;
so often as rites and ceremonies in the worship of God have been added
or modified according to the caprice of men; so often as men unqualified
have assumed to themselves the functions of the ministering servants of
Christ; so often as the ministers of religion have acted as lords over
God's heritage; so often as one individual in it has sat as head of the
Church; so often as one has sat in the temple of God showing himself
that he was God; so often as civil rulers have stept out of their own
sphere to legislate in the Church, to overrule the proceedings of its
courts, to visit with restrictions, whether by pains, or penalties, or
otherwise, those who used a lawful power and authority therein; so often
and so long as an earthly sovereign has sat as head of any department of
His Church; so often and so long, ignorantly or otherwise, has the
Redeemer, as King and Head of his Church, been dishonoured. For his
glory so set at nought, his people, in protesting against the opposition
thereby shown to his just claim, and in maintaining all these claims,
are called to testify by vow and oath.
Public-domain text, read in full here on John Shaqi.
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