[331] Rev. ii. 25, 26. [332] Ps. cxix. 111. [333] Ps. lxxvi. 11. [334] Eccl. v. 4. [335] Deut. xxiii. 21. [336] Lev. xxvii. 1-25. [337] Lev. xxvii. 28, 29. [338] Jer. xi. 3, 4; see also v. 10-12; Deut. xxix. 18-21; Jer. xxxiv. 18-20; Ezek. xvii. 18, 19. [339] Rom. i. 31, 32. [340] Ps. lxi. 8. [341] Ps. cxvi. 14. [342] Ps. cxix. 106. [343] Jer. ii. 2, 3, 20. [344] Ps. lxvi. 6. [345] Heb. iii. 2, 6. [346] Gen. xxi. 23. [347] Exod. xiii. 19. [348] Jos. ix. 15, and 2 Sam. xxi. 1, 2. [349] Deut. v. 2, 3. [350] Some of these are, Ps. xlvii. 9; Is. xiii. 16; Luke i. 72-74; Gal. iii. 7. [351] Hos. xii. 4. [352] Acts iii. 25. [353] Exod. xv. 2. [354] Ps. cxvi. 16-18. [355] Gen. xv. 8-12, 17, 18. [356] Neh. ix. 7, 8. [357] Gen. xvii. 9. [358] Jer. xi. 10, 11. [359] Deut. xxxi. 16, 17. [360] Ezek. xvii. 18, 19. [361] Is. xxiv. 5, 6. [362] 2 Cor. vi. 17, 18. [363] As one of many passages which show this, see Jer. iv. 12. [364] Ps. lvi. 12. CHAPTER VI. COVENANTING PROVIDED FOR IN THE EVERLASTING COVENANT. The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see the claims of that law which cannot be abrogated, put forth along with manifestations of sovereign good-will to men. Had God dealt with men according to their iniquities, that law which, in the first of men, they had violated, would have demanded their final punishment; and they, unable, because unwilling to give obedience, and unprovided with the means of deliverance, had fallen to ruin. In order that his mercy might be manifested, the Lord, from the days of eternity, secured to sinners a fitness for duty, to stand as a substitute for that spiritual strength which they should lose by transgression, and acceptance through a great Mediator, which else had not been enjoyed. On man, in a state of innocence, and also in a state of sin, the duty of Covenanting was enjoined. By reason of sin, strength given to him at first to perform it, was for ever forfeited. But to many, by a wondrous scheme of Divine love, it is given to enjoy, from engaging in it, benefits which cannot be lost. SECTION I. In regard to sinners, the exercise was provided for in the Covenant of Redemption.