Through miracles. These were wrought in order to declare how near the
chosen of God, as a people, were brought unto him, and how great was the
covenant provision that had been made for them. The flame of fire which
appeared on many solemn occasions, held a signal place among these. The
"flaming sword," or the flame that dries up, or that which burns,
displayed between the cherubim at the east of the garden of Eden; the
flame of fire in which the Angel of the Lord appeared unto Moses out of
the midst of a bush, when He made himself known to him as the God of
Abraham, the God of Isaac, and the God of Jacob; the flame of fire which
appeared on the top of Mount Sinai when the Lord made a covenant with
Israel; the pillar of fire by night, which accompanied Israel during
their journeyings in the wilderness; the fire which was wont to descend
and consume, in token of the acceptance of them, the sacrifices laid on
God's altar--all testified to the gracious nearness of God to his
covenant people. The cherubim, emblems of the ministry of
reconciliation, first displayed immediately after the sin of man,
represented afterwards in the act of looking upon the ark of the
covenant in the tabernacle and temple, presented in vision before
Ezekiel about to be sent to the rebellious house of Israel, and which,
though denominated seraphim, were in like manner seen by Isaiah, when
about to go forth to proclaim messages to the same people; through many
ages pointed out that the servants of God in his house, by his
appointment were set apart to unfold the truths of his Covenant. The
dividing of the waters of the Red Sea, and the passage of Israel through
the midst of it; and the presence of the cloud, in which, as well as in
the sea, they were baptised;[415] and the cutting off of the waters, and
the passing over of Jordan on dry ground, after the feet of the priests
that bare the ark rested in its stream--manifested the almighty power of
Him who had Covenanted to bring his people to a land of inheritance. The
provision of bread from heaven, and water from the rock in the
wilderness, showed in part how great were the resources of Him who had
promised to his people, but not in vain. And the miracles wrought by the
Redeemer in our world, from the over-ruling of external nature, to the
feeding of the hungry with food, the healing of diseases, the casting
out of devils, the raising of the dead, and his own resurrection, taught
that He had come to manifest his power, to give that eternal life that
was promised in the Everlasting Covenant to all who were ordained to it.
The subject of the import of the miracles that were wrought by Him and
by the Holy Spirit, is exhaustless. Yet all of them are to be viewed as
having been performed in order to the accomplishment of the Covenant's
design.
Public-domain text, read in full here on John Shaqi.
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