And thou shalt know that thy tabernacle shall be in peace."[483] That the land of Canaan was granted to the Israelites, not merely by promise, but by a sovereign decree, is implied in the words, "Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them."[484] Israel, fallen from the service of the Lord, is thus addressed,--"And it shall be at that day, saith the Lord, that thou shalt call me Ishi (my husband), and shalt call me no more Baali. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name." Protection, as ordained in connection with their being taken into covenant with God, is thus promised,--"And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow, and the sword, and the battle, out of the earth, and will make them to lie down safely. And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies: I will even betroth thee unto me in faithfulness; and thou shalt know the Lord." Support, too, as in like manner provided for them--crying unto the Lord for the supply of their wants, is promised,--"And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel." And not merely reclaimed Israel, but the Gentiles, as by sovereign ordination interested in all their outward and spiritual blessings, are objects of the promise,--"And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God."[485]