That covenant was established. "God said unto Noah, This is the token of
the covenant, which I have established between me and all flesh that is
upon the earth."[489] In such terms--literally applicable to intelligent
and moral beings--but in figure transferable to the lower creation too,
God spake of good intended for living creatures of every kind. That all
the latter could apprehend his benevolent purposes, the words cannot
intimate, but they do declare that by a beneficent ordination he had
made provision for all. The beasts of the field, and the fowls of
heaven, in common with man, enjoy the benefits of an animal life. With
him they are subjected to the operation of causes acting according to
the sovereign purposes of God, and with him, they are employed by the
Lord of all in their varied spheres to fulfil his will. But he, by his
great Creator, favoured highly above them, is called to obedience in a
way to them unknown. Yet not less determinate than the laws and
dispositions of the material world are all His arrangements, especially
his covenant provisions made with regard to man. The lower creatures of
God, though they know him not, obey his word. Moral agents on earth are
subject wholly to his control. The decrees of his providence affect his
intelligent and moral creatures not less than those that know not to
resolve. All things continue according to his ordinances--the material
creation and his immortal offspring. His statutes bind the heavens and
the earth; and by his appointment, the relations unto him into which men
are brought, are constituted and sustained. Whatever may be the
character of a solemn covenant with him, to his appointment it is due,
and by his will continues.
Public-domain text, read in full here on John Shaqi.
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