It is Presbyterian, and is therefore called to base its attachment to that form of government, on the principle, that it is of Divine right. To maintain, or admit, that other forms of Church government are of Divine original, is to surrender a scriptural truth, to act as if facts in providence could modify the institutes of that society which is essentially spiritual, to become liable to inefficiency in the maintenance of the truth, and to give scope to the unworthy suggestions of those who would contend, that what right even the Church maintains on an improper ground, other communities besides could claim as well as she. The state has no right to claim the prerogatives of the Church, nor to dictate to her the form of her government, or prescribe for her in other matters. The State has no right to say to the Church, that, because she does not hold presbyterianism on proper grounds, therefore it might declare that her government shall be prelatic. But, by holding Presbytery as alone of Divine origin, she would most effectively discountenance such unjust claims. The Church, by a noble act, has thrown off the fetters of erastianism that had for so long been fastened upon her; let her act so as to be on her guard against every encroachment of that nature that might be proposed by the civil power. The struggle for the independence of the Church was resolutely maintained, and the yoke of those who attempted to diminish it, was dutifully thrown off. Let not any overture hereafter, ranging between complete submission to the State, and the mere use of the veto, on the part of the civil power, upon the appointment of a given minister to a congregation, though made by the State in the most attractive manner, be entertained. But let it be practically shown, as well as solemnly resolved by her, that she recognises only one Master--who is in heaven.