The Oriental Religions in Roman PaganismCumont, Franz
Religion
The Oriental Religions in Roman Paganism
Cumont, Franz
Paganism -- Rome; Religions; Rome -- Religion
This rudimentary eschatology, however, gave way to quite a different
conception, one that was closely related to the Chaldean astrology, and
which spread over the Occident towards the end of the republic. According
to this doctrine the soul returned to heaven after death, to live there
among the divine stars. While it remained on earth it was subject to all
the bitter necessities of a destiny determined by the revolutions of the
stars; but when it ascended into the upper regions, it escaped that fate
and even the limits of time; {126} it shared equally in the immortality of
the sidereal gods that surrounded it.[60] In the opinion of some, the soul
was attracted by the rays of the sun, and after passing through the moon,
where it was purified, it lost itself in the shining star of day.[61]
Another more purely astrological theory, that was undoubtedly a development
of the former, taught that the soul descended to earth from the heights of
heaven by passing through the spheres of the seven planets. During its
passage it acquired the dispositions and qualities proper to each planet.
After death it returned to its original abode by the same route. To get
from one sphere to another, it had to pass a door guarded by a commandant
([Greek: archon]).[62] Only the souls of initiates knew the password that
made those incorruptible guardians yield, and under the conduct of a
psychopompus[63] they ascended safely from zone to zone. As the soul rose
it divested itself of the passions and qualities it had acquired on its
descent to the earth as though they were garments, and, free from
sensuality, it penetrated into the eighth heaven to enjoy everlasting
happiness as a subtle essence.
Perhaps this doctrine, undoubtedly of Babylonian origin, was not generally
accepted by the Syrian religions, as it was by the mysteries of Mithra, but
these religions, impregnated with astrology, certainly propagated the
belief that the souls of those worshipers that had led pious lives were
elevated to the heights of heaven, where an apotheosis made them the equals
of the luminous gods.[64] Under the empire this doctrine slowly supplanted
all others; the Elysian fields, which the votaries of Isis and Serapis
still located in {127} the depths of the earth, were transferred into the
ether bathing the fixed stars,[65] and the underworld was thereafter
reserved for the wicked who had not been allowed to pass through the
celestial gates.
Public-domain text, read in full here on John Shaqi.
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