Everywhere the narrow and divided polytheism showed a confused tendency to elevate itself into a superior synthesis, but in Syria astrology lent the firmness of intelligent conviction to notions that were vague elsewhere. The Chaldean cosmology, which deified all elements but ascribed a predominant influence to the stars, ruled the entire Syrian syncretism. It considered the world as a great organism which was kept intact by an intimate solidarity, and whose parts continually influenced each other. The ancient Semites believed therefore that the divinity could be regarded as embodied in the waters, in the fire of the lightning, in stones or plants. But the most powerful gods were the constellations and the planets that governed the course of time and of all things. The sun was supreme because it led the starry choir, because it was the king and guide of all the other luminaries and therefore the master of the whole world.[87] The astronomical doctrines of the "Chaldeans" taught that this incandescent globe alternately attracted and repelled the other sidereal bodies, and from this principle the Oriental theologians had concluded that it must determine the entire life of the universe, inasmuch as it regulated the movements of the heavens. As the "intelligent light" it was especially the creator of human reason, and just as it repelled and attracted the planets in turn, it was believed {134} to send out souls, at the time of birth, into the bodies they animated, and to cause them to return to its bosom after death by means of a series of emissions and absorptions. Later on, when the seat of the Most-High was placed beyond the limits of the universe, the radiant star that gives us light became the visible image of the supreme power, the source of all life and all intelligence, the intermediary between an inaccessible god and mankind, and the one object of special homage from the multitude.[88]