The Oriental Religions in Roman PaganismCumont, Franz
Religion
The Oriental Religions in Roman Paganism
Cumont, Franz
Paganism -- Rome; Religions; Rome -- Religion
The "invincible" star of the Persians might wane and vanish, but only to
reappear in greater glory. The political and military strength displayed by
this nation through the centuries was the result of its high intellectual
and moral qualities. Its original culture was always hostile to such an
assimilation as that experienced in different degrees by the Aryans of
Phrygia, the Semites of Syria and the Hamites of Egypt. Hellenism and
Iranism--if I may use that term--were two equally noble adversaries but
differently educated, and they always remained separated by instinctive
racial hostility as much as by hereditary opposition of interests.
Nevertheless, when two civilizations are in contact for more than a
thousand years, numerous exchanges are bound to occur. The influence
exercised by Hellenism as far as the uplands of Central Asia has frequently
been pointed out,[2] but the prestige retained by Persia throughout the
ages and the extent of area influenced by its energy has not perhaps been
shown with as much accuracy. For even if Mazdaism was the highest
expression of Persian genius and its influence in consequence mainly
religious, yet it was not exclusively so.
After the fall of the Achemenides the memory of their empire long haunted
Alexander's successors. Not only did the dynasties which claimed to be
descended from Darius, and which ruled over Pontus, {137} Cappadocia and
Commagene, cultivate political traditions that brought them nearer to their
supposed ancestors, but those traditions were partly adopted even by the
Seleucides and the Ptolemies, the legitimate heirs of the ancient masters
of Asia. People were fond of recalling the ideals of past grandeur and
sought to realize them in the present. In that manner several institutions
were transmitted to the Roman emperors through the agency of the Asiatic
monarchies. The institution of the _amici Augusti_, for instance, the
appointed friends and intimate counselors of the rulers, adopted in Italy
the forms in use at the court of the Diadochi, who had themselves imitated
the ancient organization of the palace of the Great Kings.[3]
Public-domain text, read in full here on John Shaqi.
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