The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
According to the Chinese Penal Code, whoever, having committed an
injury which can be repaired by restitution or compensation,
surrenders himself voluntarily, and acknowledges his guilt to a
magistrate, before it is otherwise discovered, shall be freely
pardoned, though all claims upon his property shall be duly
liquidated.[69] In Madagascar, according to a law made in 1828, "all
the fines shall be reduced one-half, according to the nature of the
fines, if the persons guilty accuse themselves."[70] According to
Zoroastrianism, one element of atonement consists in repentance, as
manifested by avowal of the guilt and by the recital of a formula, the
_Patet_.[71] It is said in the Laws of Manu:--"In proportion as a man
who has done wrong, himself {85} confesses it, even so far he is freed
from guilt, as a snake from its slough. . . . He who has committed a
sin and has repented, is freed from that sin, but he is purified only
by the resolution of ceasing to sin and thinking 'I will do so no
more.'"[72] According to the Rig-Veda, Varuna inflicts terrible
punishments on the hardened criminal, but is merciful to him who
repents; to Varuna the cry of anguish from remorse ascends, and before
him the sinner comes to discharge himself of the burden of his guilt
by confession.[73] So, also, Zeus pardons the repentant.[74] The main
doctrine of Judaism on the subject of atonement is comprised in the
single word Repentance. No teachers, says Mr. Montefiore, "exalted the
place and power of repentance more than the Rabbis. There was no sin
for which in their eyes a true repentance could not obtain forgiveness
from God."[75] According to the Talmud, a space of only two fingers'
breadth lies between Hell and Heaven: the sinner has only to repent
sincerely, and the gates to everlasting bliss will spring open.[76]
Jesus commanded his disciples to forgive injuries if followed by
repentance:--"If thy brother trespass against thee, rebuke him; and if
he repent, forgive him. And if he trespass against thee seven times in
a day, and seven times in a day turn again to thee, saying, I repent;
thou shalt forgive him."[77]
[Footnote 69: _Ta Tsing Leu Lee_, sec. xxv. p. 27 _sq._]
[Footnote 70: Ellis, _History of Madagascar_, i. 386.]
[Footnote 71: Darmesteter, in _Sacred Books of the East_,
iv. p. lxxxvi.]
[Footnote 72: _Laws of Manu_, xi. 229, 231. _Cf._ _ibid._ xi. 228, 230.]
[Footnote 73: _Rig-Veda_, i. 25. 1 _sq._; ii. 28. 5 _sqq._; v. 85. 7
_sq._; vii. 87. 7, 88. 6 _sq._, 89. 1 _sqq._ Barth, _Religions of
India_, p. 17.]
[Footnote 74: _Ilias_, ix. 502 _sqq._]
[Footnote 75: Montefiore, _op. cit._ pp. 524, 335 n.]
[Footnote 76: Deutsch, _Literary Remains_, p. 53. _Cf._ _ibid._ p. 56;
Katz, _Der wahre Talmudjude_, p. 87 _sq._; Kohler, 'Atonement,' in
_Jewish Encyclopedia_, ii. 279; Moore, 'Sacrifice' in Cheyne and
Black, _Encyclopædia Biblica_, iv. 4224 _sq._]
[Footnote 77: _St. Luke_, xvii. 3 _sq._]
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