The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
It may, first, be noticed that the punishment actually inflicted on
the criminal is in many cases much less severe than the punishment
with which the law threatens him. In China the execution of the law
is, on the whole, lenient in comparison with its literal and _prima
facie_ interpretation.[179] "Many of the laws seem designed to operate
chiefly _in terrorem_, and the penalty is placed higher than the
punishment really intended to be inflicted, to the end that the
Emperor may have scope for mercy, or, as he says, 'for leniency beyond
the bounds of the law.'"[180] In Europe, during the Middle Ages,
malefactors frequently received charters of pardon, and in later times
it became a favourite theory that it was good policy, in framing penal
statutes, to make as many offences as possible capital, and to leave
to the Crown to relax the severity of the law. In England, about the
beginning of the nineteenth century, the punishment of death was
actually inflicted in only a small proportion of the cases in {193}
which sentence was passed; indeed, "not one in twenty of the sentences
was carried into execution."[181] This discrepancy between law and
practice bears witness, not only to the extent to which the minds of
legislators were swayed by the idea of inspiring fear, but to the
limitation of determent as a penal principle. It has been observed
that the excessive severity of laws hinders their execution. "Society
revolted against barbarities which the law prescribed. Men wronged by
crimes, shrank from the shedding of blood, and forbore to prosecute:
juries forgot their oaths and acquitted prisoners, against evidence:
judges recommended the guilty to mercy."[182] Yet, in spite of all
such deductions, there can be no doubt that the hangman had plenty to
do. Hanging persons, says Mr. Andrews, was almost a daily occurrence
in the earlier years of the nineteenth century, "for forging notes,
passing forged notes, and other crimes which we now almost regard with
indifference."[183]
[Footnote 179: Staunton, in his Preface to _Ta Tsing Leu Lee_,
p. xxvii. _sq._]
[Footnote 180: Wells Williams, _op. cit._ i. 392 _sq._]
[Footnote 181: Stephen, _op. cit._ i. 471. May, _op. cit._ ii. 597.]
[Footnote 182: May, _op. cit._ ii. 597.]
[Footnote 183: Andrews, _op. cit._ p. 218. _Cf._ Olivecrona, _Om
dödsstraffet_, p. x.]
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