The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
tempest."[89] Moreover, if a boy under fourteen fell from a cart, or
from a horse, it was {264} no deodand, "because he was not of
discretion to look to himself," and so the cart, or horse, could not
be regarded as blamable. But if a cart ran over a boy, or a tree fell
upon him, or a bull gored him, it was deodand, because, apparently, it
went out of its way to kill him.[90] The fact of motion was one of
considerable importance in the case of animals and inanimate things,
as it was in the case of men. Thus Bracton would distinguish between
the horse which throws a man and the horse off which a man tumbles,
between the tree that falls and the tree against which a man is
thrown; and, as a general rule, a thing was not a deodand unless it
could be said "movere ad mortem."[91] If anybody was drowned by
falling from a ship under sail, not only the ship itself but the
things moving in it were deemed the cause of his death; whereas the
merchandise lying at the bottom of the vessel was not presumed to be
guilty, and consequently was not forfeited.[92] But if any particular
merchandise fell upon a person and caused his death, that merchandise
became a deodand, and not the ship.[93] As Mr. Holmes observes, a ship
is the most persistent example of motion giving personality to a
thing. "She" is still personified not only in common parlance, but in
courts of justice. In maritime cases of quite recent date judges of
great repute have pronounced the proceeding to be, not against the
owner, but "against the vessel for an offence committed by the
vessel."[94]
[Footnote 78: _Lex Ripuariorum_, lxx. 1.]
[Footnote 79: Liebrccht, _Zur Volkskund_, p. 313.]
[Footnote 80: Salvado, _Mémoires historiques sur l'Australie_,
p. 260 _sq._]
[Footnote 81: Nansen, _Eskimo Life_, p. 213 _sq._]
[Footnote 82: _Cf._ Dugald Stewart, _Philosophy of the Active and
Moral Powers of Man_, i. 125; Hall, 'Study of Anger,' in _American
Journal of Psychology_, x. 506 _sq._]
[Footnote 83: Im Thurn, _op. cit._ p. 354.]
[Footnote 84: See Frazer, _Golden Bough_, i. 169 _sqq._]
[Footnote 85: Pausanias, i. 28. 11.]
[Footnote 86: Pollock and Maitland, ii. 474.]
[Footnote 87: Bracton, _De Legibus et Consuetudinibus Angliæ_, fol.
116, vol. ii. 236 _sq._]
[Footnote 88: Holmes, _Common Law_, p. 25.]
[Footnote 89: Bracton, _op. cit._ fol. 122, vol. ii. 286 _sq._ Coke,
_op. cit._ p. 58. Sir James Stephen supposes (_op. cit._ iii. 78) that
"deodands were not in use at sea, because the local customs of England
did not extend to the high seas." But Coke expressly says (p. 58) that
there can be no deodand of the ship even "in _aqua salsa_, being any
arm of the sea, though it be in the body of the County."]
[Footnote 90: Coke, _op. cit._ p. 57. Hale, _History of the Pleas of
the Crown_, i. 422. Stephen, _op. cit._ iii. 78.]
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