The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
[Footnote 8: Denman, C. J., in Reg. _v._ Tyler, reported in Carrington
and Payne, _Reports of Cases argued and ruled at Nisi Prius_, viii. 621.]
[Footnote 9: _Code Pénal_, art. 64; Chauveau and Hélie, _Théorie du
Code Pénal_, i. 534 _sqq._ Italian _Codice Penale_, art. 49. Spanish
_Código Penal reformado_, art. 8, § 9 _sqq._ Finger, _Compendium des
österreichischen Rechtes--Das Strafrecht_, i. 119. Foinitzki, in
_Législation pénale comparée_, edited by von Liszt, p. 530 (Russian
law). _Ottoman Penal Code_, art. 42.]
[Footnote 10: Mommsen, _Römisches Strafrecht_, p. 653. Janka, _Der
strafrechtliche Notstand_, p. 48.]
[Footnote 11: Janka, _op. cit._ p. 60. A different view, however, is
expressed by Covarruvias (_De matrimoniis_, ii. 3. 4. 6 _sq._ [_Opera
omnia_, i. 139]):--"Metus numquam excusat nec a mortali, nec a veniali
crimine. Peccatum maximum malum, nec eo quid grauius."]
[Footnote 12: Benny, _Criminal Code of the Jews according to the
Talmud Massecheth Synhedrin_, p. 125.]
Suppose, again, that the motive of breaking the law is what has been
called "compulsion by necessity." The old instance of shipwrecked
persons in a boat unable to carry them all is a standing illustration
of this principle. Sir James Stephen says, that "should such a case
arise, it is impossible to suppose that the survivors would be
subjected to legal punishment."[13] Yet, in a very similar case,
occurring in the year 1884, they were. Three men and a boy escaped in
an open boat from the shipwreck of the yacht _Mignonette_. After
passing eight days without food, and seeing no prospect of relief, the
men killed the boy, who was {286} on the verge of death, in order to
feed on his body. Four days later they were rescued by a passing ship;
and, on their arrival in England, two of the men were tried for the
murder of the boy. The defence raised was that the act was necessary
for the purpose of self-preservation. But it was held by the Court for
Crown Cases Reserved, that such necessity was no justification of the
act of causing death when there was a distinct intention to take away
the life of another innocent person. However, the sentence of death
was afterwards commuted by the Crown to six months' imprisonment.[14]
In the same case it was even said that if the boy had had food in his
possession, and the others had taken it from him, they would have been
guilty of theft.[15] Bacon's proposition that "if a man steal viands
to satisfy his present hunger, this is no felony nor larceny,"[16] is
not law at the present day.[17] It was expressly contradicted by Hale,
who lays down the following rule:--"If a person, being under necessity
for want of victuals, or clothes, shall upon that account
clandestinely, and _animo furandi_ steal another man's goods, it is
felony and a crime by the laws of England punishable with death; altho
the judge, before whom the trial is, in this case (as in other cases
of extremity) be by the laws of England intrusted with a power to
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