The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
In ancient Peru, an Inca, after confession of guilt, bathed in a
neighbouring river, and repeated this formula:--"O thou River, receive
the sins I have this day confessed unto the Sun, carry them down to
the sea, and let them never more appear."[174] According to Vedic
beliefs, sin is a contamination which may be inherited, or contracted
in various ways,[175] and of which the sinner tries to rid himself by
transferring it to some enemy,[176] or by invoking the gods of water
or fire.[177] It is washed out by Varuna, in his capacity of a
water-god,[178] and by Trita, another water-god,[179] and even by "the
Waters" in general, as appears from the prayer addressed to them:--"O
Waters, carry off whatever sin is in me and untruth."[180] For a
similar reason, as it seems, water became in the later, Brahmanic age,
the "essence (sap) of immortality"[181] and the belief in its
purifying power still survives in modern India. No sin is too heinous
to be removed, no character too black to be washed clean, by the
waters of Ganges.[182] At sacred places of pilgrimage on the banks of
rivers, the Hindus perform special religious shavings for the purpose
of purifying soul and body from pollution; and persons who have
committed great crimes or are troubled by uneasy consciences, travel
hundreds of miles to such holy places where "they may be released from
every sin by first being relieved of every hair and then plunging into
the sacred stream."[183] So, also, according to Hindu beliefs, contact
with cows purifies, and, as in the Parsi ritual, the dung and urine of
cows have the power of preventing or cleansing away not only material,
but moral defilements.[184] In post-Homeric Greece, individuals and a
whole people were cleansed from their sins by water or some other
material means of purification.[185] Plutarch, after observing {55}
that "there are other properties that have connection and
communication, and that transfer themselves from one thing to another
with incredible quickness and over immense distances," asks whether it
is "more wonderful that Athens should have been smitten with a plague
which started in Arabia, than that, when the Delphians and Sybarites
became wicked, vengeance should have fallen on their descendants."[186]
The Hebrews annually laid the sins of the people upon the head of a
goat, and sent it away into the wilderness;[187] and they cleansed
every impurity with consecrated water or the sprinkling of blood.[188]
To this day, the Jews in Morocco, on their New-Year's day, go to the
sea-shore, or to some spring, and remove their sins by throwing stones
into the water. The words of the Psalmist, "wash me thoroughly from
mine iniquity, and cleanse me from my sin,"[189] were not altogether a
figure of speech; nor is Christian baptism originally a mere symbol.
Its result is forgiveness of sins;[190] by the water, as a medium of
the Holy Ghost, "the stains of sin are washed away."[191] That sin is
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