The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
offended."[256] The Shánárs of Tinnevelly offer up a {69} goat, a
sheep, or a fowl, in order "to appease the angry demon, and induce him
to remove the evil he has inflicted, or abstain from the infliction he
may meditate."[257] It would be almost absurd to suppose that in
similar cases the suffering or death of the animal is looked upon in
the light of a vicarious _punishment_. Of the Hebrew sin-offering,
Professor Kuenen aptly remarks:--[258]"According to the Israelite's
notion, Yahveh in his clemency permits the soul of the animal
sacrificed to take the place of that of the sacrificer. No transfer of
guilt to the animal sacrificed takes place: the blood of the latter is
clean and remains so, as is evident from the very fact that this blood
is put upon the altar; it is a token of mercy on Yahveh's part that he
accepts it. . . . Nor can it be asserted that the animal sacrificed
undergoes the punishment in the place of the transgressor: this is
said nowhere, and therefore, in any case, gives another, more sharply
defined idea than that which the Israelite must have formed for
himself; moreover, it is irreconcilable with the rule that the
indigent may bring the tenth part of an ephah of fine flour as a
sin-offering."[259] It should also be noticed that a purifying effect
was ascribed to contact with the victim's blood: the high priest
should put or sprinkle some blood upon the altar "and cleanse it, and
hallow it from the uncleanness of the children of Israel."[260]
[Footnote 251: Réville, _Prolegomena of the History of Religions_,
p. 135.]
[Footnote 252: Baring-Gould, _Origin and Development of Religious
Belief_, i. 387 _sq._]
[Footnote 253: Harnack, _op. cit._ iii. 312 _sqq._]
[Footnote 254: _Ibid._ iii. 307, 315 n. 2.]
[Footnote 255: Schoolcraft, _Indian Tribes of the United States_,
ii. 196.]
[Footnote 256: Codrington, _Melanesians_, p. 127.]
[Footnote 257: Percival, _Land of the Veda_, p. 309 _sq._ _Cf._
Caldwell, _Tinnevelly Shánárs_, p. 37.]
[Footnote 258: Kuenen, _Religion of Israel_, ii. 266 _sq._]
[Footnote 259: _Leviticus_, v. 11 _sqq._]
[Footnote 260: _Ibid._ xvi. 18 _sq._]
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