The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
The principles of forgiveness had also advocates in Greece and
Rome. In one of the Platonic dialogues, Socrates says, "We ought not
to retaliate or render evil for evil to any one, whatever evil we may
have suffered from him"; though he wisely adds that "this opinion has
never been held, and never will be held, by any considerable number of
persons."[28] The Stoics strongly condemned anger as unnatural and
unreasonable. "Mankind is born for mutual assistance, anger for mutual
ruin."[29] "Anger is a crime of the mind; . . . it often is even more
criminal than the faults with which it is angry."[30] He is the best
and purest "who pardons others as if he sinned himself daily, but
avoids sinning as if he never pardoned."[31] "If any one is angry with
you, meet his anger by returning benefits for it."[32] "The cynic
loves those who beat him."[33]
[Footnote 28: Plato, _Crito_, p. 49.]
[Footnote 29: Seneca, _De ira_, i. 5.]
[Footnote 30: _Ibid._ i. 16; ii. 6.]
[Footnote 31: Pliny, _Epistolæ_, ix. 22 (viii. 22).]
[Footnote 32: Seneca, _op. cit._ ii. 34.]
[Footnote 33: Epictetus, _Dissertationes_, iii. 22, 54.]
Forgiveness of enemies is thus by no means an exclusively Christian
tenet, although it has never before or after been inculcated with the
same emphasis as it was by Jesus. "Love your enemies; bless them that
curse you, do good to them that hate you, and pray for them which
despitefully use you, and persecute you."[34] When St. Peter asked,
"Lord, how oft shall my brother sin against me, and I forgive him?
till seven times?" Jesus replied, "I say not unto thee, Until seven
times: but, Until seventy times seven,"[35]--that is, as often as he
repeats the offence. It would seem that Jesus by these sentences
expressly forbade men to avenge themselves, or even {77} to feel
resentment on their own behalf; and so also he was understood by St.
Paul.[36]
[Footnote 34: _St. Matthew_, v. 44. _Cf._ _ibid._ v. 39 _sq._; vi. 14
_sq._; _St. Luke_, vi. 27 _sqq._; xvii. 3 _sq._; _St. Mark_,
xi. 25 _sq._]
[Footnote 35: _St. Matthew_, xviii. 21 _sq._]
[Footnote 36: _Romans_, xii. 19 _sqq._; _1 Thessalonians_, v. 14
_sq._; _Colossians_, iii. 12 _sq._]
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