The best era of Hindu medicine was from 250 B.C. to 750 A.D. Its chief centres were found in such Buddhist monastic universities as that of Nalanda, near Gayá.[276] Hunter thinks it probable that the ancient Brahmans may have derived their anatomical knowledge from the dissection of the sacrifices; but there is no doubt that the true schools of Indian medicine were the great public hospitals which were established by Buddhist princes like Asoka, famous for his rock edicts, B.C. 251-249. Amongst the fourteen injunctions inscribed by this enlightened sovereign, the first was the prohibition of the slaughter of animals for food or sacrifice, and the second was the provision of a system of medical aid for men and animals and of plantations and wells on the roadside.[277] Probably King Asoka’s were the first real hospitals for general diseases anywhere established, as the institutions connected with the Greek temples were not exactly hospitals in our sense of the term; they were more like camps round a mineral spring or spa. The Buddhist physicians would have in these merciful institutions abundant opportunity for the continuous study of disease. Whatever may have been the condition of ancient Hindu anatomy and surgery, in modern times both have now fallen to the lowest point. Dislocated joints are replaced and fractured limbs set by a class of men similar to our bone-setters which are found in all nations. Certain of the Mohammedan doctors—_Hakeems_—sometimes bleed and couch for cataract in a clumsy manner. The village _Kabiráj_ knows but a few sentences of Sanskrit texts, but he has “a by no means contemptible pharmacopœia,” says Hunter. The rest consists of spells, fasts, and quackery. Physicians (_Vitians_ or _Vydias_) being Sudras are not allowed to read the sacred medical writings (_Vedas_); these are guarded with religious awe by the Brahmins; they are permitted, however, access to certain commentaries upon the professional sacred books.