The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The _Times_ says (October 10th, 1892) that the character of the
accusations made in the publications against Europeans has created as
much astonishment amongst the foreign residents in China as it has in
the West. Missionaries especially were charged—and the charges have
been made frequently during the past thirty years—with bewitching women
and children by means of drugs, enticing them to some secret place, and
there killing them for the purpose of taking out their hearts and eyes.
Dr. Macgowan, a gentleman who has lived for many years in China, has
published a statement showing that from the point of view of Chinese
medicine these accusations are far from preposterous. It is one of the
medical superstitions of China that various portions of the human frame
and all its secretions possess therapeutic properties. He refers to a
popular voluminous Materia Medica—the only authoritative work of the
kind in the Chinese language—which gives thirty-seven anthropophagous
remedies of native medicine. Human blood taken into the system from
another is believed to strengthen it; and Dr. Macgowan mentions the
case of an English lady, now dead, who devoted her fortune and life
to the education of girls in Ningpo, who was supposed by the natives
to extract the blood of her pupils for this purpose. Human muscles
are supposed to be a good medicament in consumption, and cases are
constantly recorded of children who mutilate themselves to administer
their flesh to sick parents.
Never, says Dr. Macgowan, has filial piety exhibited its zeal in this
manner more than at the present time. Imperial decrees published in
the _Pekin Gazette_, often authorising honorary portals to be erected
in honour of men, and particularly women, for these flesh offerings,
afford no indication of the extent to which it is carried, for only
people of wealth and influence can obtain such a recognition of the
merit of filial devotion. It is very common among the comparatively
lowly, but more frequent among the _literati_. A literary graduate
now in his own service, finding the operation of snipping a piece of
integument from his arm too painful, seized a hatchet and cut off
a joint of one of his fingers, which he made into broth mixed with
medicine and gave to his mother. It is essential in all such cases that
the recipient should be kept in profound ignorance of the nature of the
potion thus prepared, and in no case is the operation to be performed
for an inferior, as by a husband for a wife, or a parent for a child.
This belief in the medical virtues of part of the human body (of which
a large number of instances which cannot be repeated here are given)
has led to a demand from native practitioners which can sometimes only
be supplied by murder. Of this, too, examples are given from official
records and other publications, some of them of quite recent date.
Dr. Macgowan reminds us that men capable of these atrocities have been
found in other civilized lands. He says:—
Public-domain text, read in full here on John Shaqi.
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