“The ceremony began at eleven o’clock at night; the Lamas ranged themselves in a semicircle round the upper portion of the tent with cymbals, sea-shells, bells, tambourines, and other instruments of the noisy Tartar music. The remainder of the circle was completed by the members of the family squatting on the ground close to one another, the patient kneeling, or rather crouched on her heels, opposite the Demon of Intermittent Fever. The Lama doctor in chief had before him a large copper basin filled with millet, and some little images made of paste. The dung-fuel threw amid much smoke a fantastic and quivering light over the strange scene. Upon a given signal, the clerical orchestra executed an overture harsh enough to frighten Satan himself, the lay congregation beating time with their hands to the charivari of clanging instruments and ear-splitting voices. The diabolical concert over, the Grand Lama opened the Book of Exorcisms, which he rested on his knees. As he chanted one of the forms, he took from the basin from time to time a handful of millet, which he threw east, west, north, and south, according to the Rubric. The tones of his voice as he prayed were sometimes mournful and suppressed, sometimes vehemently loud and energetic. All of a sudden he would quit the regular cadence of prayer, and have an outburst of apparently indomitable rage, abusing the herb puppet with fierce invectives and furious gestures. The exorcism terminated, he gave a signal by stretching out his arms right and left, and the other Lamas struck up a tremendously noisy chorus in hurried, dashing tones. All the instruments were set to work, and meantime the lay congregation, having started up with one accord, ran out of the tent one after the other, and tearing round it like mad people, beat it at their hardest with sticks, yelling all the while at the pitch of their voices in a manner to make ordinary hair stand on end. Having thrice performed this demoniac round, they re-entered the tent as precipitately as they had quitted it, and resumed their seats. Then, all the others covering their faces with their hands, the Grand Lama rose and set fire to the herb figure. As soon as the flames rose he uttered a loud cry, which was repeated with interest by the rest of the company. The laity immediately arose, seized the burning figure, carried it into the plain, away from the tents, and there, as it consumed, anathematized it with all sorts of imprecations; the Lamas, meantime, squatted in the tent, tranquilly chanting their prayers in a grave, solemn tone. Upon the return of the family from their valorous expedition, the praying was exchanged for joyous felicitations. By-and-by each person provided with a lighted torch, the whole party rushed simultaneously from the tent, and formed into a procession, the laymen first, then the patient, supported on either side by a member of the family, and lastly, the nine Lamas, making night hideous with their music.