The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
DIOCLES CARYSTIUS, a famous Greek physician, said by Pliny[401] to have
been next in age and fame to Hippocrates himself, lived in the fourth
century B.C. He wrote several treatises on medicine, of which the
titles and some fragments are preserved by Galen, Cælius Aurelianus,
Oribasius, and others. His letter to King Antigonus, entitled “An
Epistle on Preserving Health,” is inserted at the end of the first book
of Paulus Ægineta, and was probably addressed to Antigonus Gonatus,
king of Macedonia, who died B.C. 239. This treatise is so valuable a
summary of the medical teaching of the time that it will be useful
to insert it in this place. “Since of all kings you are the most
skilled in the arts, and have lived very long, and are skilled in
all philosophy, and have attained the highest rank in mathematics,
I, supposing that the science which treats of all things that relate
to health is a branch of philosophy becoming a king and befitting to
you, have written you this account of the origin of diseases, of the
symptoms which precede them, and of the modes by which they may be
alleviated. For neither does a storm gather in the heavens but it is
preceded by certain signs which seamen and men of much skill attend
to, nor does any disease attack the human frame without having some
precursory symptom. If, then, you will only be persuaded by what we
say regarding them, you may attain a correct acquaintance with these
things. We divide the human body into four parts: the head, the chest,
the belly, and the bladder. When a disease is about to fix in the
head, it is usually announced beforehand by vertigo, pain in the head,
heaviness in the eyebrows, noise in the ears, and throbbing of the
temples; the eyes water in the morning, attended with dimness of sight;
the sense of smell is lost, and the gums become swelled. When any such
symptoms occur, the head ought to be purged, not indeed with any strong
medicine, but, taking the tops of hyssop and sweet marjoram, pound them
and boil them in a pot, with half a hemina of must or rob; rinse the
mouth with this in the morning before eating, and evacuate the humours
by gargling. There is no gentler remedy than this for affections of
the head. Mustard in warm, honied water also answers the purpose very
well. Take a mouthful of this in the morning before eating, gargle and
evacuate the humours. The head also should be warmed by covering it
in such a manner as that the phlegm may be readily discharged. Those
who neglect these symptoms are apt to be seized with the following
disorders: inflammations of the eyes, cataracts, pain of the ears as
if from a fracture, strumous affections of the neck, sphacelus of
the brain, catarrh, quinsy, running ulcers called achores, caries,
enlargement of the uvula, defluxion of the hairs, ulceration of the
head, pain in the teeth. When some disease is about to fall upon the
chest, it is usually announced by some of the following symptoms: There
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