The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The Goths and other German peoples were from early times brought into
relationship with the Romans, and had acquired some of the advantages
of their civilization.
Originally their medical notions were not dissimilar to those of other
barbaric nations. On the one hand, there was the belief in disease as
the manifestation of the anger of supernatural beings who could be
propitiated by prayers and magic rites; while on the other, the use
of medicinal plants and the ministrations of old women were not less
prominent. Tacitus points out the important part played by the women in
the life of the Germans, and the good influence they exerted as nurses
to the sick.
The Roman general Agricola, who was in Britain from A.D. 78-84, induced
the noblemen’s sons to learn the liberal sciences.[621] They must have
acquired some knowledge of Greek and Roman medicine.
In the earliest ages, says Baas,[622] women only seem to have
practised medicine among the Germans and Celts. Medicine was deemed a
profession unworthy of men, and it is not till the twelfth century that
physicians are spoken of. Probably old women or Druidesses in ancient
times were the only doctors of these peoples. Puschmann says that the
Norwegians had a number of highly paid doctors in the tenth century,
and that already a medical tax existed.[623]
In the time of the Vikings wounds were well attended to, amputations
performed, and wooden legs were not uncommon. “Mention,” says
Puschmann, “is also made of the operation called gastroraphy” (or
sewing up a wound of the belly or some of its contents);[624] lithotomy
was performed successfully.
Wodan is the all-pervading creative and formative power who gives shape
and beauty, wealth, prosperity, and all highest blessings to men.[625]
Eir was the goddess of physicians; Odin was a doctor; Brunhilda was a
doctoress.
The ancient German nations offered to the gods sacrifices of human
food, which they believed they enjoyed. These sacrifices were offered
as thanksgivings or to appease their anger. When a famine or a
pestilence appeared amongst the people, they concluded that the gods
were angry, and they proceeded to propitiate them with gifts.[626]
Animal and especially human sacrifices had the most binding and atoning
power.[627]
The Teutonic elves are good-natured, helpful beings. They fetch
goodwives, midwives, to assist she-dwarfs in labour, and have much
knowledge of occult healing virtues in plants and stones.[628] But
elves sometimes do mischief to men. Their touch and their breath may
bring sickness or death on man and beast. Lamed cattle are said in
Norway to be bewitched by them, and their avenging hand makes men silly
or half-witted.[629]
Teutonic peoples have always had great faith in the normal influence of
pure water.
Public-domain text, read in full here on John Shaqi.
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