The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
As to the age of the MS., the translator sets it down about A.D.
900. The sources of the information he ascribes to Oxa, Dun, and
Helias; there is a mixture of the Hibernian and Scandinavian elements
also. Some of the prescriptions are traceable to Latin writers, and
large extracts are made from the Greek physicians. Paulus Ægineta is
responsible for the long passage on hiccupings (or Hicket, as the
_Leech Book_ calls the malady), as chapter xviii. is almost identical
with Paulus Ægin., lib. ii. sect. 57. Mr. Cockayne thinks that the
number of passages the Saxon drew from the Greek would make perhaps
one-fourth of the first two books. Whether they came direct from the
Greek manuscripts or at second hand as quotations, it is not possible
to say. Quoting M. Brechillet Jourdain,[645] Mr. Cockayne says that it
is shown that the wise men of the Middle Ages long before the invention
of printing possessed Latin translations of Aristotle; there is every
probability, therefore, that they would be familiar with the works of
the Greek physicians. Some of them could translate Greek. If an Italian
or Frenchman could acquire Greek and turn it into Latin, a Saxon might
do as much. Bede and his disciples could certainly have done so. Bede
says that Tobias, Bishop of Rochester, was as familiar with the Greek
and Latin languages as with his own. “It appears, therefore,” concludes
Mr. Cockayne, “that the leeches of the Angles and Saxons had the
means, by personal industry or by the aid of others, of arriving at a
competent knowledge of the contents of the works of the Greek medical
writers. Here, in this volume, the results are visible. They keep, for
the most part, to the diagnosis and the theory; they go back in the
prescriptions to the easier remedies; for whether in Galen or others,
there was a chapter on the εὐπόριστα, the ‘parabilia,’ the resources of
country practitioners, and of course, even now, expensive medicines are
not prescribed for poor patients.”[646]
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