The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Radishes were supposed to prevent hydrophobia. “That is the greatest
remedy, to remove a bone from the brain (to trephine) with safety.”
Dittany was the antidote for pain. Mouse-dung was used as a remedy for
spitting of blood, and a plaster of cow-dung for gout. An eye-water
was made from rotten apples. The berries of mistletoe were made
into a confection as a remedy for epilepsy. “Let the sick person
eat a good mouthful (they gave large doses in those days) thereof,
fasting morning, noon, and night. It is proven.” Sage was supposed to
strengthen the nerves (nerves in those days!). Nettles, goose-grass,
blessed-thistle, and rosemary were favourite remedies. Then we have
numerous curious charms and “medical feats discovered through the
grace of God.” Here is one: “Take a frog alive from the water, extract
his tongue (frogs have long been subject to vivisection), and put him
again in the water. Lay this same tongue upon the heart of sleeping
man, and he will confess his deeds in his sleep.” A charm for the
toothache runs thus: “Saint Mary sat on a stone, the stone being near
her hermitage, when the Holy Ghost came to her, she being sad. Why art
thou sad, mother of my Lord, and what pain tormenteth thee? My teeth
are painful, a worm called megrim has penetrated them, and I have
masticated and swallowed it. I adjure thee, daffin O negrbina, by the
Father, and the Son, and the Holy Ghost, the Virgin Mary, and God, the
munificent physician, that thou dost not permit any disease, dolour,
or molestation to affect this servant of God here present, either in
tooth, eye, head, or in the whole of her teeth together. So be it.
Amen.”
All the herbs and plants (so far as was possible) which were used in
the doctor’s practice were directed to be grown by him in his garden
and orchard, so that they might be at hand when required.
In the table of weights and measures used by the ancient Welsh
physicians, we learn that twenty grains of wheat make one scruple, four
podfuls make one spoonful, four spoonfuls make one eggshellful, four
eggshellfuls make one cupful. The physician also for his guidance had
the following curious table:—Four grains of wheat = one pea, four peas
= one acorn, four acorns = one pigeon’s egg, four pigeon’s eggs = one
hen’s egg, four hen’s eggs = one goose’s egg, four goose’s eggs = one
swan’s egg.
“For treating a stroke on the head unto the brain, a stroke in the body
unto the bowels, and the breaking of one of the four limbs, the wounded
person was to receive three pounds from the one who wounded him; and
that person had also to pay for the medical treatment of the sufferer a
pound without food, or nine-score pence with his food, and the bloody
clothes.”[677]
Public-domain text, read in full here on John Shaqi.
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