The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The East in a great measure owed its acquaintance with the rich
treasures of Greek literature to the heresy of Nestorius. Nestorius
was a Syrian by birth, and became bishop of Constantinople. Having
denied that the Virgin Mary ought to be called “Mother of God,” he was
summoned to appear before the Council of Ephesus (A.D. 431), and was
deposed. Nestorian communities were formed, and the heretical opinions
rapidly spread, patronized as they were for political purposes by the
Persian kings. The Mahometan conquests in the seventh century, by
overthrowing the supremacy of orthodoxy, afforded great encouragement
to the Nestorians, as by denying that Mary was the mother of God, as
the Catholics maintained, the Nestorians in calling her the mother
of Christ more nearly approached the Mahometan conception of a pure
monotheism. Barsumas, or Barsaumas, bishop of Nisibis (435-485 A.D.),
was one of the most eminent leaders of the new heresy. He succeeded
in gaining many adherents in Persia. Maanes, bishop of Ardaschiv, was
his principal coadjutor; he was the means of propagating the Nestorian
doctrines in Egypt, Syria, Arabia, India, Tartary, and even China.
THE CALIPHS.
In the time of Mohammed himself (569-609), the Arabians had physicians
who had been educated in the Greek schools of medicine living amongst
them. Pococke mentions a Greek physician named Theodunus, who was in
the service of Hajáj Ibn Yúsuf in the seventh century. He wrote a sort
of medical compendium for the use of his son. Hajáj seems also to
have employed another Greek doctor named Theodocus, who had numerous
pupils.[679]
The House of Ommiyah encouraged the cultivation of the sciences. The
Caliph Moawiyah, who resided at Damascus, founded schools, libraries,
and observatories there, and invited the learned of all nations,
especially Greeks, to settle there, and teach his people their arts and
sciences.[680]
In the seventh century, Alexandria under the rule of Islam was in
possession of many medical schools in which the principles of Galen
were taught.[681]
Alkinani, an Arabian Christian, who afterwards was converted to
Islamism, was chiefly instrumental in introducing medical teaching into
Antioch and Harran from Alexandria.[682]
The Caliph Almansor had studied astronomy. Almamon, the seventh of
the Abbassides, collected from Armenia, Syria, and Egypt all the
volumes of Grecian science he could obtain; they were translated into
Arabic, and his subjects were earnestly exhorted to study them. “He
was not ignorant,” says Abulpharagius, “that they are the elect of
God, His best and most useful servants, whose lives are devoted to
the improvement of their rational faculties.” Succeeding princes of
the line of Abbas, and their rivals the Fatimites of Africa and the
Ommiades of Spain, says Gibbon, were the patrons of the learned, “and
their emulation diffused the taste and the rewards of science from
Samarcand and Bochara to Fez and Cordova.”[683]
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