The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The inscription informs us that Osiris had filled the earth with his
benefactions. The Egyptian priests believed that Thoth was the inventor
of the arts and sciences in general, and the king Osiris and the queen
Isis invented those which were necessary to life. Isis therefore
invented agriculture, and Osiris is credited with having invented
medicine. Apis, who is evidently the same person as Osiris, is said by
Clement of Alexandria to have discovered medicine before Io went to
Egypt.
Cyril of Alexandria says that Apis was the first to invent the art of
medicine, or who exercised it with more success than his predecessors,
having been instructed by Æsculapius.[127]
Plutarch says[128] that Apis and Osiris were, according to Egyptian
traditions, two names of one and the same person, and this is confirmed
by Strabo and Theodoret. Others say that Serapis was a third name of
Osiris, though some consider that Serapis was a name of Æsculapius.
Horus, the son of Isis and Osiris, was the Egyptian sun-god, and was
the same as the Apollo of the Greeks. He was born with his finger on
his mouth, indicative of mystery and secrecy; and so, probably, was for
this reason connected with medicine. In the mystical works of Hermes
Trismegistus, he plays an important part. Diodorus attributes to Horus
the invention of medicine. He says that Isis having found in the water
her son Horus, who had been killed by the Titans, restored him to
life and made him immortal. Diodorus adds that he was the same god as
Apollo, and that he learned the arts of medicine and divination from
his mother, in consequence of which instruction he had been of great
service to mankind by his oracles and his remedies. It is difficult
to see how on this account Horus can be considered as the inventor of
medicine, a title which was surely due to his mother.
In the judgment scene in the Book of the Dead on the papyrus of Ani we
have the god Thoth, under the symbol of the cynocephalus, or dog-headed
ape. Anubis examines the indicator of the Balance. Before Anubis stands
Destiny, behind him are Fortune and the Goddess of Birth. Above Destiny
is a symbol of the cradle. The human-headed bird is the soul of the
deceased. On the right of the scene, Thoth, the medicine-god and scribe
of the gods (with the head of an ibis), notes the result of the trial.
Behind Thoth is the monster Amemit, the devourer, with the head of
a crocodile, the middle parts of a lion, and the hind-quarters of a
hippopotamus. Thoth pronounces judgment: “The heart of Ani is weighed,
and his soul standeth in evidence thereof; his case is straight upon
the great Balance.” The gods reply, “Righteous and just is Osiris, Ani,
the triumphant.”[129]
Public-domain text, read in full here on John Shaqi.
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