The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
There is a medical papyrus in the Berlin Museum, which was discovered
in the necropolis of Memphis, and which is described by Brugsch[155]
as containing a quantity of recipes for the cure of many diseases,
including some of the nature of leprosy. There is also what the great
Egyptologists term “a simple, childish exposition of the construction
and mechanism of the body. The writing explained the number and use of
the numerous ‘tubes.’” The origin of part of this work is traced to the
time of the fifth king of the table of Abydos, though the composition
of the whole work is of the period of Ramses II. The text says of
the more ancient portion: “This is the beginning of the collection
of recipes for curing leprosy. It was discovered in a very ancient
papyrus, enclosed in a writing-case, under the feet (of a statue) of
the god Anubis, in the town of Sochem, at the time of the reign of his
majesty the defunct King Sapti. After his death, it was brought to the
majesty of the defunct King Senta, on account of its wonderful value.
And, behold, the book was placed again at the feet, and well secured by
the scribe of the temple, and the great physician, the wise Noferhotep.
And when this happened to the book at the going down of the sun, he
consecrated a meat, and drink, and incense offering to Isis, the lady;
to Hor, of Athribis; and the god Khonsoo-Thut, of Amkhit.”
Human brains are prescribed for a disease of the eyes in the Ebers
Papyrus. Pharmacy must have made considerable progress at the time this
work was written, as it contains two prescriptions for pills—one made
with honey for women, and one without it for men.
Chabas says that a severe discipline reigned in the schools of the
ancient Egyptians, and that the eloquence of the master was frequently
supplemented by the rod of his assistants. He gives in his translations
of papyri one of the exhortations to a pupil.[156]
“Oh, scribe,[157] give not thyself to idleness, or thou shalt be
smartly chastised; abandon not thy heart to pleasure, or thou wilt
let thy books slip out of thy hands; practise conversation; discuss
with those who are wiser than thyself; do the works of an elevated
man. Yes, when thou shalt be advanced in years, thou wilt find this to
be profitable. A scribe, skilful in every kind of work, will become
powerful. Neglect not thy books; do not take a dislike to them.”
Public-domain text, read in full here on John Shaqi.
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