The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The Persian kings were glad to employ the Egyptian physicians, whose
skill gained them high renown in the ancient world. Dr. Brugsch,
in his account of the Egyptians in the Persian service, gives a
translation of the inscriptions of Uza-hor-en-pi-ris, of the period
of the conquest of Egypt by Cambyses. “O ye gods who are in Saïs!
Remember all the good that has been done by the president of the
physicians, Uza-hor-en-pi-ris. In all that ye are willing to requite
him for all his benefits, establish for him a great name in this land
for ever. O Osiris! thou eternal one! The president of the physicians,
Uza-hor-en-pi-ris, throws his arms around thee, to guard thy image; do
for him all good according to what he has done, (as) the protector of
thy shrine for ever.”[164] The last words addressed to Osiris refer
to the form of the statue. The chief physician of Saïs is standing
upright, with his hands embracing a shrine which holds the mummy of
Osiris.
Whether the ancient Greeks derived their knowledge of medicine from
Egypt or from India has often been debated; the evidence seems to show
that Greece was indebted to India rather than to Egypt in this respect.
Mr. Flinders Petrie concludes “that Europe had an indigenous
civilization, as independent of Egypt and Babylonia as was the
indigenous Aryan civilization of India; that this civilization has
acquired arts independently, just as much as India has, and that Europe
has given to the East as much as it has borrowed from there.”[165]
Amongst the Egyptian fellahs some curious observances, says Mr.
Flinders Petrie, are connected with accidental deaths. “Fires of straw
are lighted, one month after the death, around the ground where the
body has lain; and where blood has been shed, iron nails are driven
into the ground, and a mixture of lentils, salt, etc., is poured out.
These look like offerings to appease spirits, and the fires seem as if
to drive away evil influences. Funeral offerings are still placed in
the tombs for the sustenance of the dead, just as they were thousands
of years ago.”[166]
Modern Egyptians, like the ancient, wear written charms against
sickness and disease. “Magical preparations of all sorts are frequently
used as remedies in illness, and in even serious cases the patient is
made to swallow pieces of paper inscribed with texts from the Koran,
and to try various similar absurd means, before a physician is applied
to.”[167]
CHAPTER II.
JEWISH MEDICINE.
The Jews indebted to Egypt for their Learning.—The only Ancient
People who discarded Demonology.—They had no Magic of their
own.—Phylacteries.—Circumcision.—Sanitary Laws.—Diseases in
the Bible.—The Essenes.—Surgery in the Talmud.—Alexandrian
Philosophy.—Jewish Services to Mediæval Medicine.—The Phœnicians.
Public-domain text, read in full here on John Shaqi.
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