The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Granting that the Book of Ecclesiastes is a mere piece of
cynical philosophy, it contains no evidence of superstitious belief.
The more ancient is a literature, the greater is the certainty that it
will contain some reference to superstitious usages; yet how gloriously
the oldest books of the Bible shine in their freedom from contamination
with the demon-worship and conjuring arts of the nations surrounding
the children of Israel.
As the author of the learned article on “Medicine” in Smith’s
_Dictionary of the Bible_ says: “But if we admit Egyptian learning as
an ingredient, we should also notice how far exalted above it is the
standard of the whole Jewish legislative fabric, in its exemption from
the blemishes of sorcery and juggling pretences. The priest, who had
to pronounce on the cure, used no means to advance it, and the whole
regulations prescribed exclude the notion of trafficking in popular
superstition. We have no occult practices reserved in the hands of
the sacred caste. It is God alone who doeth great things—working by
the wand of Moses or the brazen serpent; but the very mention of such
instruments is such as to expel all pretence of mysterious virtues in
the things themselves.” It is always God alone who is the healer: “I
am the Lord that healeth thee” (Exod. xv. 26); “Heal me, O Lord, and I
shall be healed” (Jer. xvii. 14); “For I will restore health unto thee,
and I will heal thee of thy wounds, saith the Lord” (Jer. xxx. 17);
“Who healeth all thy diseases” (Ps. ciii. 3); “He healeth the broken in
heart, and bindeth up their wounds” (Ps. cxlvii. 3); “The Lord bindeth
up the breach of His people, and healeth the stroke of their wound”
(Isa. xxx. 26).
The priestly caste had no monopoly of the healing art; it might
be practised by any one who was competent to afford medical aid.
Physicians are mentioned in several passages.
Although the Hebrews had no magic of their own, and notwithstanding
the stern severity with which it was prohibited in their law, there
would naturally be many who transgressed their law and imported the
superstitious practices from the surrounding peoples.
Public-domain text, read in full here on John Shaqi.
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