The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
However much the bath may be used, the body-pile and hair of the
armpits, etc., if submitted to a microscope, will show more or less
sordes adherent. The axilla hair is plucked, because if shaved the
growing pile causes itching, and the depilatories are held to be
deleterious.
Sometimes Syrian incense or fir-gum, imported from Scio, is melted and
allowed to cool in the form of a pledget. This is passed over the face,
and all the down adhering to it is pulled up by the roots. He adds that
many Anglo-Indians adopt the same precautions.
Ewald, referring to the laws concerning women, says:[181] “The monthly
period of the woman brought with it the second grade of uncleanness,
which lasted the space of seven days, but without rendering necessary
the use of specially prepared water. Everything on which the woman sat
or lay during this time, and every one who touched such things or her,
incurred the uncleanness of the first grade.”
We find the demon-theory of disease in force in the time of Josephus.
He says:[182]—
“Now within this place there grew a sort of rue, that deserves our
wonder on account of its largeness, for it was no way inferior to any
fig-tree whatsoever, either in height or in thickness; and the report
is that it had lasted ever since the time of Herod, and would probably
have lasted much longer had it not been cut down by those Jews who
took possession of the place afterward; but still in that valley which
encompasses the city on the north side, there is a certain place called
Baaras, which produces a root of the same name with itself; its colour
is like to that of flame, and towards evening it sends out a certain
ray like lightning; it is not easily taken by such as would do it, but
recedes from their hands; nor will yield itself to be taken quietly,
until either οὖρον γυναικὸς ἢ τὸ ἔμμηνον αἵμα be poured upon it; nay,
even then it is certain death to those that touch it, unless any one
take and hang the root itself down from his hand, and so carry it away.
It may also be taken another way, without danger, which is this: they
dig a trench quite round about it, till the hidden part of the root be
very small; they then tie a dog to it, and when the dog tries hard to
follow him that tied him, this root is easily plucked up, but the dog
dies immediately, as if it were instead of the man that would take the
plant away; nor after this need any one be afraid of taking it into
their hands. Yet, after all this pains in getting, it is only valuable
on account of one virtue it hath—that if it be only brought to sick
persons, it quickly drives away those called Demons, which are no other
than the spirits of the wicked, that enter into men that are alive and
kill them, unless they can obtain some help against them.”
Public-domain text, read in full here on John Shaqi.
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