The Origin and Ideals of the Modern SchoolFerrer Guardia, Francisco
History
The Origin and Ideals of the Modern School
Ferrer Guardia, Francisco
Education -- Spain; Escuela moderna (Hospitalet de Llobregat, Spain)
The press was generally in sympathy with the Modern School, but when
the programme of the third scholastic year appeared some of the local
journals, the Noticiero Universal and the Diario de Barcelona, broke
out. Here is a passage that deserves recording as an illustration of
the way in which conservative journals dealt with progressive
subjects:—
We have seen the prospectus of an educational centre established in
this city, which professes to have nothing to do with “dogmas and
systems.” It proposes to liberate everybody from “authoritarian
dogmas, venerable sophisms, and ridiculous conventions.” It seems
to us that this means that the first thing to do is to tell the
boys and girls—it is a mixed school—that there is no God, an
admirable way of forming good children, especially young women who
are destined to be wives and mothers.
The writer continues in this ironical manner for some time, and ends as
follows:—
This school has the support of a professor of Natural Science (Dr.
Odón de Buen) and another of the Faculty of Medicine. We do not
name the latter, as there may be some mistake in including him
among the men who lend their support to such a work.
These insidious clerical attacks were answered by the anti-clerical
journals of Barcelona at the time.
CHAPTER XIII.
THE RESULTS
At the beginning of the second scholastic year I once more drew up a
programme. Let us, I said, confirm our earlier programme; vindicated by
results, approved in theory and practice, the principle which from the
first informed our work and governs the Modern School is now
unshakable.
Science is the sole mistress of our life. Inspired with this thought,
the Modern School proposes to give the children entrusted to it a
mental vitality of their own, so that when they leave our control they
will continue to be the mortal enemies of all kinds of prejudices and
will form their own ideas, individually and seriously, on all subjects.
Further, as education does not consist merely in the training of the
mind, but must include the emotions and the will, we shall take the
utmost care in the training of the child that its intellectual
impressions are converted into the sap of sentiment. When this attains
a certain degree of intensity, it spreads through the whole being,
colouring and refining the individual character. And as the conduct of
the youth revolves entirely in the sphere of character, he must learn
to adopt science as the sole mistress of his life.
Public-domain text, read in full here on John Shaqi.
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