The Origin and Ideals of the Modern SchoolFerrer Guardia, Francisco
History
The Origin and Ideals of the Modern School
Ferrer Guardia, Francisco
Education -- Spain; Escuela moderna (Hospitalet de Llobregat, Spain)
I have reached the culmination of my life and my work. My enemies, who
are all the reactionaries in the world, represented by the
reactionaries of Barcelona and of Spain, believed that they had
triumphed by involving me in a charge of attempted assassination. But
their triumph proved to be only an episode in the struggle of practical
Rationalism against reaction. The shameful audacity with which they
claimed sentence of death against me (a claim that was refused on
account of my transparent innocence rather than on account of the
justice of the court) drew on me the sympathy of all liberal men—all
true progressives—in all parts of the world, and fixed attention on the
meaning and ideal of the Rational School. There was a universal and
uninterrupted movement of protest and admiration for a whole year—from
May, 1906, to May and June, 1907—echoed in the Press of every civilised
country, and in meetings and other popular manifestations.
It proved in the end that the mortal enemies of our work were its most
effective supporters, as they led to the establishment of international
Rationalism.
I felt my own littleness in face of this mighty manifestation. Led
always by the light of the ideal, I conceived and carried out the
International League for the Rational Education of Children, in the
various branches of which, scattered over the world, are found men in
the front ranks of culture [Anatole France, Ernst Haeckel, etc.]. It
has three organs, L’École Renovée in France, the Bulletin in Barcelona,
and La Scuola Laica at Rome, which expound, discuss, and spread all the
latest efforts of pædagogy to purify science from all defilement of
error, to dispel all credulity, to bring about a perfect harmony
between belief and knowledge, and to destroy that privileged esoteric
system which has always left an exoteric doctrine to the masses.
This great concentration of knowledge and research must lead to a
vigorous action which will give to the future revolution the character
of practical manifestation of applied sociology, without passion or
demand of revenge, with no terrible tragedies or heroic sacrifices, no
sterile movements, no disillusion of zealots, no treacherous returns to
reaction. For scientific and rational education will have pervaded the
masses, making each man and woman a self-conscious, active, and
responsible being, guiding his will according to his judgment, free for
ever from the passions inspired by those who exploit respect for
tradition and for the charlatanry of the modern framers of political
programmes.
If progress thus loses this dramatic character of revolution, it will
gain in firmness, stability, and continuity, as evolution. The vision
of a rational society, which revolutionaries foresaw in all ages, and
which sociologists confidently promise, will rise before the eyes of
our successors, not as the mirage of dreamy utopians, but as the
positive and merited triumph won by the revolutionary power of reason
and science.
Public-domain text, read in full here on John Shaqi.
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