The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
The history of the experiences of the Hebrews in Egypt is briefly
outlined as the prelude to the traditional institution of the feast
of the passover. Sinai, however, is the great goal of the priestly
narratives, for about it they group all their laws. It is their concrete
method of proclaiming the antiquity and divine origin of Israelitish
legislation. The period of the wilderness wandering is also made the
background of many important legal precedents. The priestly history
concludes with an account of the conquest of Canaan and the allotment of
the territory to the different tribes.
[Sidenote: _The lack of historical perspective_]
In these late priestly narratives the historical perspective is
sometimes considerably shortened and sometimes lengthened. Moreover,
their representation often differs widely from that of the parallel but
much earlier prophetic histories. The original traditions have also
assumed larger proportions, and the supernatural element is much more
prominent. This is evidently the result of long transmission, in an age
that had largely lost the historic sense, and among the priestly exiles,
who were far removed from the real life of Palestine.
[Sidenote: _Variations between the older and later narratives_.]
The wide variations between the older prophetic and late priestly
accounts of the same events might be illustrated by scores of examples.
The following parallel account of the exodus will suffice:
[Sidenote: _Early Judean Prophetic Account_]
Ex. xiv. l9b. Then the pillar of cloud changed its position from before
them and stood behind them. (20b) And the cloud lighted up the night;
yet throughout the entire night the one _army_ did not come near the
other. (21b) And Jehovah caused the sea to go back by a strong east wind
all the night, and made the bed of the sea dry. (24b) And it came to
pass in the watch before the dawn that Jehovah looked forth through the
pillar of fire and of cloud upon the host of the Egyptians, (25) and he
bound their horsemen.
[Sidenote: _Late Priestly Account of the Exodus_]
Public-domain text, read in full here on John Shaqi.
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