The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
Proverbs are found in the oldest Hebrew literature. The Midianite kings,
awaiting death at the hand of Gideon, cite a popular proverb, _For as
the man, so is his strength_. David in his conversation with Saul says,
_As runs the proverb, "Out of the wicked cometh forth wickedness"_ (I
Sam. xxiv. 13). Frequent references are also found to wise men and
women, and examples are given of their prudence and insight Thus Joab,
David's iron-hearted commander, brings a wise woman from Tekoa, the
later home of the prophet Amos, to aid him in securing the recall of the
banished Absalom. By her feigned story she succeeds in working upon the
sympathy of the king to such a degree that he commits himself finally to
a principle which she at once asks him to apply to the case of his own
son (II Sam. xiv. 1-24).
[Sidenote: _Basis of Solomon's reputation for wisdom_]
The stories told in I Kings iii. 16-28, to illustrate the wisdom of
Solomon, suggest the historical basis of the reputation which he enjoyed
in the thought of succeeding generations. Such stories also indicate, as
do the other early examples of the work of the wise, the conception of
wisdom held in that more primitive age. Such wisdom does not necessarily
include ethical righteousness or even practical executive ability, for
the true Solomon of history was lacking in both; but rather a certain.
shrewdness, versatility, and keenness of insight which enable its
possessor to discern what is not clearly apparent. First Kings iv. 29-34
contains the later popular tradition of Solomon's wisdom:
(29) And God gave Solomon wisdom and insight in plentiful measure, and
breadth of mind, even as the sand that is on the seashore, (30) so that
Solomon's wisdom surpassed the wisdom of all the eastern Arabians and
all the wisdom of Egypt. (31) For he was wiser than all men: than Ethan
the Ezrahite, and Heman, Calcol, Darda, the sons of Mahol, and his fame
was in all the surrounding nations. (32) And he uttered three thousand
proverbs, and his songs were five thousand. (33) And he spoke of
different varieties of trees, from the cedar that is in Lebanon even to
the hyssop that springs out of the wall; he spoke also of beasts, of
birds, of creeping things, and of fishes. (34) And there came some from
among all peoples to hear the wisdom of Solomon, deputed by all
kings of the earth, who had heard of his wisdom.
[Sidenote: _Reason why all ancient proverbs were attributed to him_]
Public-domain text, read in full here on John Shaqi.
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