The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(3) There are causes originating the belief in charms, rites and spells
so simple that nothing could be more natural to the primitive human
mind. What is more universally powerful in producing belief in the
connexion of events, and consequent expectancy of repetition, than an
interesting coincidence? If, says Sir E. F. im Thurn,[104] a Carib
sees a rock in any way abnormal or curious, and if shortly afterwards
any evil happens to him, he regards rock and evil as cause and effect,
and perceives in the rock a spirit. This is animistic; but the same
tendency to be impressed by coincidence underlies Magic. For example:
A hunting party of Esquimos met with no game. One of them went back
to the sledges and got the ham-bone of a dog to eat. Returning with
this in his hand, he met and killed a seal. Ever afterwards he carried
a ham-bone in his hand when hunting.[105] The ham-bone had become a
talisman. Such a mental state as the Esquimo’s used to be ascribed
to the association of ideas; but it is better to consider it as an
empirical judgment. Other circumstances of the event may have been
associated in his mind; but as to the ham-bone and the kill, he thinks
of them together, and judges that they are connected. Then, having
judged that the ham-bone influenced the kill, he carries it with him in
future in order to repeat the conditions of success.
We may perhaps discern the moment when Magic first fastened upon the
human mind by considering how the use of weapons and snares by the
primitive hunter impaired his sense of the mechanical continuity of
the work. In a struggle with prey body to body, success or failure
was thoroughly understood; but with the use of weapons and snares it
became conditional upon the quality of these aids and upon his skill
with them: more and more conditional as the number of steps increased
between the first preparation and the event; at any one of which
unforeseen occurrences might frustrate his plans. Hence an irresistible
desire to strengthen and insure every step of his task; and to gratify
this desire Magic arose.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account