The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
I cannot call it fair fighting, and wonder that, thus armed, he should
ever have been mortally wounded by the miscreant hordes of Mahum and
Tervagant, however numerous.
An influential outgrowth of primitive Magic is the taboo. Taboo is the
dangerousness of a person, or thing, or action, or word, conceived of
as a motive for not touching or uttering or meddling therewith. The
dangerousness may either lie in the nature of a person or thing, or
be imposed upon it. A chief, for example, and everything belonging to
him, is generally taboo by inherent sacredness: he is, like Mr. Weeks’s
Congolese, full of evil magic. The idea of the talisman has thus been
extended to include certain men. In many tribes it includes all women;
but since to make them always taboo is too much for human nature, they
are treated as such only periodically, or when a man is about to be
exposed to some further danger, which will be the more likely to injure
him when already contaminated by evil magic.[133] This is very clear in
a case reported by Prof. Seligman:[134] at Yam warriors were forbidden
to sleep with their wives before battle; else “bow and arrow belong
other fellow he smell you, he shoot you, you no got luck.” Still,
physical consequences (which may explain the superstition) are also
considered: a diver for pearl-shell must similarly abstain; because,
else, “man he sleepy.” The continence required of women to ensure the
safety of their husbands when away at war or hunting may be due to a
belief in a “sympathy” or “participation,” as if husband and wife were
in some mysterious _rapport_; but, deeper, there may have been a fetch
of policy. When magical taboos are generally recognised and feared,
it becomes possible to use them for social purposes: one cannot be
sure that every magical observance had its origin in magical belief.
Thus the food-rules of Australian tribes consist of taboos upon the
enjoyment of certain foods by women and young men, and are plainly
devised in the interests of the gerontocracy: so why should not a
fiction be founded on Magic in the interest of absent husbands?
Public-domain text, read in full here on John Shaqi.
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