The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
This theory is worked out with Prof. Wundt’s usual comprehensiveness
and methodical clearness; and the exposition abounds with interesting
discussions; but it has not convinced me. The Körperseele, as an
attribute of the body, is, surely, not a soul at all. Customary
perception of other men interpreted by self-consciousness, with the
habitual treatment of others (and of ourselves by others) as conscious
bodies—making it difficult to conceive that a corpse is really
dead—no doubt influences animistic rites; for even though the soul
seen in dreams may be believed to live, having the consciousness of
its former body in dreamland, yet some consciousness seems to remain
with the body in the grave. Many rites performed at a tomb, however,
may also be understood in relation to a belief that the soul, though
having a separate existence as seen in dreams, still desires to
reinhabit its body, or to protect its buried treasures, and therefore,
though its new home be far away, frequently returns and haunts the
neighbourhood of its tomb, and will certainly return if summoned.
But it is not until the soul seen in dreams has become an object of
popular belief, that any idea can be formed of a body-soul—or more
properly of a soul within the body, and thence of a soul-stuff of the
body—which leaves the body at death (and under other conditions) as
the vehicle of consciousness. This soul-stuff which leaves the body at
death may easily come to be identified with the breath, but not until
the discussion of dreams has given rise to the belief in a separable
soul. The fact that in cold weather the last breath (or any other!)
may appear for a moment as a vapour, and is never seen again, cannot
by itself suggest a separate persistent existence like that of the
soul; and over a considerable part of the earth such a vapour is seldom
formed by the breath. The Körperseele and the Hauchseele, therefore,
are not independent sources of Animism, but are entirely dependent for
their imaginary existence upon the Schattenseele, upon the growth of a
belief in a separable soul as seen in dreams.
Public-domain text, read in full here on John Shaqi.
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