The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
Now, in political affairs something similar happens: the caprice of
despotic rulers becomes intolerable; and, in some countries, submission
to their tyranny has amounted to a sort of national insanity. Elsewhere
devices have been adopted to limit the power of rulers. Avoiding
assassination or revolution, it has been found possible to impose upon
a king restraints derived from his own sanctity and divine power. One
such device has been to surround him with innumerable taboos which,
at length, prevent him from doing anything. It is true that the
ostensive reason for this was not the limitation of his power, but
the preservation of his vitality, upon which hung the welfare of the
whole world; and probably this was, at first, the conscious purpose;
but one effect of it was to limit his power, and the utility of
this was its natural sanction. There are many cases in human life in
which a great advantage has been gained for the race by means which
were intended by the conscious agents to have an entirely different
result.[329] In several countries, where the king has been bound by
taboos, another man has by some pretext usurped his power; so that this
way of restraining despotism is not a good one. But in Japan, where
it had been adopted by a political people, the Tycoon, who succeeded
to the power of the taboo-burdened Mikado, himself fell at last under
equivalent restrictions, whilst affairs were directed by his ministers.
Such is the natural tendency of this device amongst positivists, like
the Japanese; elsewhere it may transfer the regal power to warriors or
to priests.[330] Another way of restraining the king is to establish
the principle that he rules by the laws, and that laws, though made
by himself, cannot be altered. And this may have been the purpose
of the unchangeableness of the laws of the Medes and Persians; and
according to the _Book of Daniel_[331] it was used in this way; though,
certainly, the older authority of Herodotus[332] shows that, in some
cases, the king’s advisers could find a way out for their master. Our
own forefathers were no doubt the wisest people that ever lived; and
their plan was to acknowledge fully the divinity that doth hedge a
king, to declare that, in fact, he could do no wrong, and then to visit
all the iniquities of government upon his ministers.
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