The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
By spells and rites and charms wizards undertake the general control
of Nature. They cause rain or drought, determine the rising of the sun
and, for this purpose, may go every morning to a hill-top to summon
him. An Australian wizard claimed to have driven away a comet by means
of his sacred stones.[405] The adept procures a favourable wind for
his friends, or for his enemies an adverse; prospers the crops or
blights them; controls the game of the hunter, and the cattle of the
herdsman. The height of such claims may be read in Medea’s boast in the
_Metamorphoses_.[406]
In his own person the wizard may have the power of shape-changing
into some animal, or into any animal. He can fly through the air to
skyland to visit Daramulun; or to help dull imaginations, he throws up
a rope and climbs up by it, or throws up a thread (like a spider’s)
and climbs up by that.[407] Or he may fly to the moon to be the guest
of the man whom we see there;[408] or to the region of death to visit
Erlik Khan.[409] By daylight he only flies in the spirit, during a
trance; but when it is quite dark he can go bodily. And probably this
points to the origin of such beliefs: for to dream that one flies is
not uncommon; and as in dreams we visit distant places, and on waking
seem suddenly to have returned by no known means, the analogy of flight
offers the easiest explanation of such experiences. To fly is one of
the most ancient and persistent exploits of the profession: European
witches flew upon broomsticks (degenerate from Siberian horse-staves);
Dr. Faustus upon his magical cloak; and “levitation” has been exhibited
by recent “mediums.”
Wizards cause and cure love and other forms of sickness; slay, or
recall the soul to its accustomed habitation; sometimes the same man
kills and cures; sometimes he works only evil, or only against evil;
the Black and the White Magicians may become well-recognised hostile
sects. Wizards discover thieves and murderers, or sell a fetich by
whose power an evil-doer walks invisible, if he takes care not to be
seen. They administer the ordeal and have in their power the life of
every one who undergoes it. They interpret dreams, and prophesy by the
flight of birds, the fall of dice, the making of shoulder-blades and
the aspect of the stars.
The sorcerer communicates with the ghosts of the dead or with the
spirits of nature and, by their aid, accomplishes whatever can be done
by Magic. He is possessed by them, and operates or speaks by their
power or inspiration; he drives them out of others whom they possess,
or sends them on errands, controlling them either by the help of
stronger spirits or by his profound knowledge of enchantments. Many of
these things he is believed to do best during fits or ecstasy; which he
produces in himself by rhythmic drumming and dancing, or by drugs, or
by voluntary control of a disciplined temperament, to the astonishment
and conviction of all beholders.
Public-domain text, read in full here on John Shaqi.
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