The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
Circumstances, which Sir James Frazer regards as very similar to those
which he imagined as having prevailed at some former time amongst the
Arunta, have been discovered by Dr. Rivers at Mota and Motlar in the
Banks Islands. There many people are “by the custom of the island” not
permitted to eat certain animals or fruits or even to touch certain
trees; because they are believed to _be_ those animals or plants—their
mothers having suffered some influence from such animals or plants at
conception or at some subsequent period of pregnancy. “The course of
events is usually as follows: a woman, sitting down in her garden,
or in the bush, or on the shore, finds an animal or fruit in her
loin-cloth. She takes it up and carries it to the village, where she
asks the meaning of the appearance. The people say that she will give
birth to a child who will have the characters of this animal, or even
(it appeared) would be himself or herself that animal.”[523] She takes
it to its proper home, tries to keep it, and feeds it; but after a
time it will disappear, and is then believed to have entered into her.
There is no belief in physical impregnation by the animal, nor of its
invading the woman as a physical object; such an animal seems to be
considered as “more or less supernatural, a spirit-animal, from the
beginning.” “The belief is not accompanied by any ignorance of the
physical rôle of the human father.” Apparently the prohibition against
eating animals or plants thus connected with oneself rests on the idea
that it would amount to eating oneself—a sort of cannibalism. One
partakes of its physical and mental characters. But the resemblance
to, and the taboo on eating, a certain animal are individual matters;
there is no belief in their being passed on to one’s descendants. In
this alone the belief at Mota falls short of Totemism. “Yet it occurs
in a people whose social system has no totemic features at the present
time, whatever it may have had in the past.”[524] Possibly former
Totem-clans have been merged in secret societies, but there is no
clear evidence of it. In Melanesia, Totemism occurs in Fiji, Shortland
Islands, Bismarck Archipelago (probably), Reef Islands, Santa Cruz,
Vanikolo and in some regions of the Solomon Islands, but not in the
Banks Islands nor in the Torres Islands to the south.
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