The Origin of Metallic Currency and Weight StandardsRidgeway, William
History
The Origin of Metallic Currency and Weight Standards
Ridgeway, William
Money -- Origin; Weights and measures -- History
Long ago Prof. R. S. Poole, speaking of this word, said: “The sanction
of the LXX, and the use of weights bearing the forms of lions, bulls,
and geese by the Egyptians, Assyrians, and probably Persians, must make
us hesitate before we abandon a rendering [lamb] so singularly confirmed
by the relation of the Latin _pecunia_ and _pecus_[327].” The connection
between weights and units of currency is especially close at a time
when coined money is as yet unknown, and hence when we find weights in
the form of sheep coming from Syria, and also recollect that sheep were
employed as a regular unit in Palestine for the paying of tribute, and
with the light obtained from primitive systems of currency, we may well
conclude that the _qesitah_ was an old unit of barter, like the Homeric
ox, and as the latter was transformed into a gold unit, so the former
was superseded by an equivalent of silver. We read (2 Kings iii. 4) that
Mesha, king of Moab (now so famous from the inscription which bears his
name), was a sheep-master, and he rendered unto the king of Israel one
hundred thousand lambs, and one hundred thousand rams with the wool.
When payment in metal came more and more into use silver served as the
sub-multiple of gold, just as sheep formed that of the ox, and it is not
surprising that in later times when coins were struck by the Phoenicians,
as at Salamis in Cyprus and many other places, bearing a sheep or a
sheep’s head, there arose some doubt as to whether the _qesitah_ was a
_sheep_, a piece of uncoined silver, or a coin stamped with a sheep. The
very fact of the Phoenicians having such a predilection for this type is
in itself an indication that the silver coin in its origin represented
the value of a sheep. At a later stage, when we come to deal with the
early Greek coin types, we shall develop this principle more completely.
The mere fact that the sheep on the Phoenician coins is sometimes found
accompanying a divinity does not militate against our doctrine, as I
shall explain when I deal with the coins of Messana and Thasos.
[Illustration: FIG. 26. Coin of Salamis in Cyprus.]
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